Beyond Trickery: Houdini at Niagara Falls

While in New York City, I took in a few films I would have otherwise missed (the intoxicating My Winnipeg, featuring 1940s B-movie actress Ann Savage) or given a miss (the eerie Happening, which went nowhere, but worked well as a prolonged exercise in foreshadowing). Of these offerings, The Incredible Hulk was certainly the least, despite the compelling opening sequences shot on location in Brazil. Thereafter, Fantastic Four and X-Men: The Last Stand screenwriter’s Zack Penn’s adaptation of the Marvel strip exhausted itself, like so many of today’s nominal blockbusters, in CGI trickery that, after all these years, still fails to convince me.

Lou Ferrigno’s cameo sure made me long for the days in which monsters were made of materials that a more or less effectively resembled flesh and bone and stuntmen were at hand to bruise and break theirs for our amusement—the kind of hands-on work recalled for us in the unlikely medium of radio as a series of dramatic reenactments titled Daredevils of Hollywood.

I appreciate a solid stunt or expertly executed legerdemain, which is why I admire the work of the digits-deficient Harold Lloyd and the spectacles of the silent era in general.

During a visit to Niagara Falls, I wondered whether Harry Houdini, who also starred in a series of silent films, had ever gone over them in a barrel. He did not; but that is just the kind of stunt his public would have expected of the great escape artist, whose specter looms large in Michael Chabon’s The Amazing Adventures of Kavalier & Clay, which I had devoured not long before my trip to Niagara.

Rich in pop cultural references to comic books and superheroes, the novel makes mention of Houdini, a “hero to little men, city boys, and Jews,” in the opening paragraph:

In later years, holding forth to an interviewer or to an audience of aging fans at a comic book convention, Sam Clay liked to declare, apropos of his and Joe Kavalier’s greatest creation, that back when he was a boy, sealed and hog-tied inside the airtight vessel known as Brooklyn, New York, he had been haunted by dreams of Harry Houdini. “To me, Clark Kent in a phone booth and Houdini in a packing crate, they were one and the same thing,” he would learnedly expound at WonderCon or Angoulême or to the editor of The Comics Journal.  “You weren’t the same person when you came out as when you went in.  Houdini’s first magic act, you know, back when he was just getting started.  It was called ‘Metamorphosis.’ It was never just a question of escape. It was also a question of transformation.” The truth was that, as a kid, Sammy had only a casual interest, at best, in Harry Houdini and his legendary feats; his great heroes were Nikola Tesla, Louis Pasteur, and Jack London.  Yet his account of his role—of the role of his own imagination—in the Escapist’s birth, like all of his best fabulations, rang true.  His dreams had always been Houdiniesque: they were the dreams of a pupa struggling in its blind cocoon, mad for a taste of light and air.

There was no escaping the illusionist and stunt performer. So, while browsing at one of New York City’s few remaining video stores, I was not surprised to come across Harry Houdini box set, which I promptly snatched up.

Earlier this week, I screened The Man from Beyond (1922). A convoluted and somewhat ramshackle thriller involving cryonics, the supernatural, and plenty of melodramatic villainy, Beyond features a Niagara Falls-set climax not unlike the one in Henry Hathaway’s previously mentioned technicolor spectacle Niagara (1953). The only trickery is achieved through editing, which, to be sure, makes film a dubious vehicle for the display of an illusionist’s real-time feats. That aside, however, and despite all its cardboard hooey, Beyond achieves a physicality—a corpo-reality—missing from today’s CGIdeated action-adventures. When it comes to movie magic, I take bodies over pixels any day.

After the Falls

Having just returned from a trip to Niagara Falls, I was eager to revisit Henry Hathaway’s 1953 technicolor thriller starring Marilyn Monroe. Shrewd, sexy, and sensational, the expertly lensed Niagara is the most brilliantly devised star-making spectacle of Hollywood’s studio era. It has so much going for it that it can afford to be utterly predictable. The Falls are predictable, which does not make them any less exciting. And as much as I enjoy spotting old-time radio performers like the aforementioned Lurene Tuttle or Jack Benny’s jovial announcer Don Wilson, Niagara hardly requires any added attractions to make repeat viewings worth my while. More than the mere setting for a tale of adultery and revenge, the magnificent Falls are a dramatic extension of Monroe’s form and the character she portrays, as well as an obvious metaphor for the rush of desire and the flimsiness of the social fabric with which we attempt to stay it.

No one seems safe from the inexorable and devastating force of Niagara. Not even Jean Peters, the far better half of a couple of second honeymooners so clean as to be emotionally washed up and well past passion. Spending a honeymoon by the falls is something of an endurance test. Either your love proves as strong and permanent as the scenery or the flame is doused and consumed by it. Passion, to be sure, is no requisite for marriage, which is why the falls can be seen as a substitute for it, an ersatz externalization for the unsettling influences those settling in dare not permit themselves to experience.

No matter how many showers she takes, how many times she gets sprayed by the mist, no matter how many times she slips into a new dress, Monroe’s Rose is far from spotless. She is no Lorelei Lee, either, an infantilized siren whose predatory sexuality is rendered innocuous by her apparent simplicity and her chief interest in the monetary value of her prey. According to the Code under which Hollywood operated, a lapsarian anti-heroine like Rose must go down in her own scheme to rid herself of her brooding, volatile husband (Joseph Cotten, whose character is too unsure of himself or his position to control his wife, let alone the film’s point of view).

For the gender-confused and fatalistic teenager I once was, Niagara outlined adult life as an improbable proposition, a threatening, unconquerable front: the terror of “taking the plunge” in conformity and the peril of attempting to go against the stream while stuck in a barrel destined for the Horseshoe Falls. Wet behind the ears, I seemed unlikely to get altogether soaked. My downfall would be suffocation, not rapture. The only recourse that appeared open to me back then was to assume the likeness of a devastating and lamented corpse when the bells were rung on my behalf by the re-producers in charge of casting me aside. I never got entirely over this feeling, but have long since learned to keep afloat.

On the Effects of Beholding the Kaaterskill Falls

“Whoever has made a voyage up the Hudson must remember the Catskill Mountains. They are a dismembered branch of the great Appalachian family, and are seen away to the west of the river, swelling up to a noble height, and lording it over the surrounding country. Every change of season, every change of weather, indeed, every hour of the day, produces some change in the magical hues and shapes of these mountains, and they are regarded by all the good wives, far and near, as perfect barometers. When the weather is fair and settled, they are clothed in blue and purple, and print their bold outlines on the clear evening sky; but sometimes, when the rest of the landscape is cloudless, they will gather a hood of gray vapors about their summits, which, in the last rays of the setting sun, will glow and light up like a crown of glory.”

Thus opens a most curious tale related by the late Diedrich Knickerbocker, a New York historian whose papers have been passed on to us by one Washington Irving. As Mr. Irving comments in his preface to “Rip Van Winkle,” the story in question, the Knickerbocker records of Catskills lore have long since been “admitted into all historical collections as a book of unquestionable authority.”

The astonishing incident in the life of Rip Van Winkle need hardly be recounted here, famous as it has remained to this day. Besides, it has already been retold and dramatized on numerous occasions (such as this 30 November 1949 broadcast of the Family Theater), albeit not always with the respect and fidelity due to a chronicle of such historical significance. The producers of the 26 December 1948 presentation of “Rip Van Winkle,” starring an uncommonly tired Fred Allen, had the decency, at least, to prefix their bowdlerization with the disclaimer that “Any similarity to Washington Irving’s original is purely accidental.”

They ought to have called it Knickerbocker’s original, of course—but we should not expect such scholarly attention to detail from the purveyors of popular entertainments, especially when their tongues are so firmly lodged in their cheeks as to render them barely intelligible. Arch Oboler even went so far as to appropriate the legend for one of his propaganda performances, none too subtly titled “Rip Von Dinkel of Nuremberg.”

Earlier this week, while travelling through the ancient Catskill Mountains—which, truth be told, are not nearly as shadowy and mysterious as the Welsh countryside—we happened upon the Kaaterskill Falls, the very sight of the extraordinary episode in the life of the legendary idler. We retraced his steps, stumbling over the rocks and trees that nature has so liberally and carelessly strewn upon this secluded spot. The hike was tiring enough; but that could hardly account for the fatigue I have been experiencing ever since our return to Wales. A long forgotten lecture by a venerable physician appears to provide the answer.

One of Knickerbocker’s contemporaries, the now entirely forgotten Augustus Ohrenauf, had much to say about the effects of the Kaaterskill waters in a lecture entitled “Ansichten über das Betrachten von Wasserfällen,” which, soon after its publication in 1817, was haphazardly translated into English as “Falls Deductions.” Having perused the original treatise, I am now convinced that my fatigue, commonly known as “jet lag,” is due to that jet of water emanating from the Kaaterskill Falls.

According to Dr. Ohrenauf, it was the fall (and not the flagon of gin from a party of ghosts) that brought on Van Winkle’s decades-spanning slumber and all that befell him thereafter. Without any concern for etymological niceties, the good doctor insists that metaphorical expressions like “to fall asleep” (or the German “Augen fallen zu”) are directly related to the sensation of beholding cataracts and cascades. He argues further that the German expression of “einen Kater haben” (literally, having a tomcat, but meaning, “having a hangover”) is derived from that more than catnap-inducing Catskills ravine.

Entering the trail to the falls, we were instructed to sign a register (shown above), a precautionary measure, no doubt, to prevent visitors from getting lost in the woods due to the somnolent effects of the natural water feature they have set eyes on they are not likely to keep open for long. Dr. Ohrenauf thus advises sightseers to keep their ears peeled for the sounds of falling waters, lest they are prepared for a hazardous exposure to Lethean influences.

Meanwhile, I hope to stay awake for my subsequent entries in the broadcastellan journal, in which I shall continue to expound on the matter.

"Dizzying and deafening the ear with its sound": From the Cave of the Winds

I shall resume this journal shortly. Just let me get the water out of my ears . . .

I am heading back to Wales after a month in New York, City and State. Upon my return, I shall try to catch up with myself, reviewing a few of the shows I have seen (Gypsy, again, A Catered Affair, and Attorney for the Damned, starring an old friend of mine), opening some of the books I have bought, and reporting from places I’ve visited (Woodlawn Cemetery, the Bronx and Elmira; Ithaca, on a Silent Movie night on which we were treated to a film made in Ithaca in 1915, featuring a young Oliver Hardy; FDR’s home near Hyde Park; Fleischmanns in the Catskills, where a young Gertrude Berg spent her summers in her father’s hotel; and, obviously, Niagara Falls, where I thought of Robert Southey’s “Cataract of Lodore,” from which I borrowed the line in the title).

The rush of experience is not necessarily enhanced by reflections in tranquility; but retrospection tends to improve on the performance of expressing it—especially after extensive editing.

Audiophile, My Eye!

Has my ear been giving me the evil eye? For weeks now, I have been sightseeing and snapping pictures. I have seen a few shows (to be reviewed here in whatever the fullness of time might be), caught up with old friends I hadn’t laid eyes on in years, or simply watched the world coming to New York go by—all the while ignoring what I set out to do in this journal; that is, to insist on equal opportunity for the ear as channel through which to take in dramatic performances so often thought of requiring visuals. When. in passing, I came across this message on the facade of the Whitney Museum, my mind’s eye kept rereading what seems to be such a common phrase” “As far as the eye can see.”

It is the article that began to overshadow the empty nest below the dead eye of the cyclopean window in the austere façade, features that might well be to some what Roland Barthes referred to as the punctum—the point(s) to which the eye is drawn, the dot(s) that end up in the question marks we make of art that engages us.

What might that be, “the eye”? Are we to assume that one eye looks out into the world as any other, that the act of seeing is objective, divorced from outlook, range and perspective? Does “the eye”—untrained or jaundiced or unfocused—invariably begin to see things as it seeks what lies beyond perceiving, such as an imaginary bird returning to the nest of our senses?

A few days ago, I suffered an eye infection (come to think of it, the second one since my arrival here in late May), which brought the above picture back to mind. I am not sure just how it happened, but my right eye became alarmingly inflamed, my lid swelled up and my cornea buckled. It is still pounding now, even though there no longer exists any ocular proof of my discomfort. Perhaps, my eyes are aching for a break upon which they now begin to insist.

A day after the incident I ran into a former neighbor of mine. I had seen him only a few days earlier. This time around, he was wearing an eye patch. As I later learned, he had just lost his sight in one eye, yet too distressed to explain or share his grief. What would I do without my vision, imperfect as it has become over the years? I could not help pondering. Suddenly, my insistence on rooting for the ear as a sensory underdog began to sound rather hollow. I want to keep going out in public and see the world before I allow myself to be dragged away by the ear into the privacy of my inner visions . . .

Shoes Across the Table

Call it the Case of the Wayward Blogger. I am having a swell time here in sweltering Manhattan; and for once the eyes have it. Today, I vowed to make amends by returning to the aforementioned Partners & Crime bookstore in the West Village, where on the first Saturday of every month (July and August excepting) a capable group of players, musicians and sound effects artists recreate American radio thrillers of the 1940s and 1950s.

On tap this evening were Sam Spade’s muddled “SQP Caper” (originally broadcast on 7 November 1948) and the lively “Taps,” a comedy thriller involving a tap-dancing sister act catching crooks in a rather more sinister act. Outstanding in the cast were David Kester (below, far right and channelling Ned Sparks) and Karla Hendrick (center) who played both Spade’s secretary Effie and Edith “Candy” Kane in “Taps.”

If you count the balloons next to the sound effects table at which DeLisa White (pictured above) worked her earful magic by slamming doors, ringing bells, and keeping shoes a-tapping, you can figure out just how violent (and piercing) the offering for the evening was going to be, each popped rubber sac representing a gun just fired. Yet, to the delight of the audience—and without recourse to the willful misreading known as “camp”—the plays for the evening were light on heavy melodramatics.

Now, this is too hot a night for research and I’m off to enjoy a few ice-cold gin and tonics in a moment; but I am not sure just when “Taps” originally aired. Supposedly, its broadcast date coincided with the date of the reenactment (7 June), even though the program states 2008 as the obviously erroneous year of production. The notes also state that “Taps” was performed as part of the anthology series Suspense; but there is no such play in the program’s twenty-year spanning history.

The Beech-Nut gum commercial so zestfully delivered might be a clue as to the date of the broadcast. I shall have to investigate . . .

You Are There: Crane Collapse on Manhattan’s Upper East Side

I am not cut out to be a reporter; but since this just happened around the corner, in my old Manhattan neighborhood, where Yorkville meets Harlem, I thought I’d go out to snap this shot. Not that some of the more professional photographers were treated with respect. Two were chased away by an apparently high ranking police officer (one beyond donning a uniform). Ever since I got a ticket and was summoned to court for allegedly sleeping on a New York City park bench (I was struggling to stay awake reading Henry James) and dared to complain about the treatment I received, I am still more wary of the police in the at times insensitively carried out acts of policing our lives. They rarely make me feel protected. Not that the evacuation currently under way is particularly comforting to those living on the block.

Buildings go up at a remarkable speed here in the city; and some constructions sites are as dangerous as they look. You Are There, of course, refers to a radio program that promised to take listeners on location by dramatizing rather more momentous events of the past, from the Last Day of Pompeii to the Assassination of Abraham Lincoln. I am far more at ease looking backward, at my own pace. Still, as I walk through Manhattan on this latest visit visit of my former home, I shall take my camera along and share my impressions here. As long as there’s a radio connection somewhere . . .

Speaking of Henry James: look what they have done to Washington Square. You’d think the place had inspired Death on the Nile.

“Elephant” Business; or, Monkeying with a Marx Brothers Script

“You’ve got to be kidding,” I’m sure many of us are exclaiming these days whenever we approach a filling station. As of today, a gallon of unleaded goes for well over $8 here in the UK. Now, I have not driven a car since the Reagan era, but that does not stop me from taking note and commiserating with the one in charge of chauffeuring me about. Back in 1932-33, the Standard Oil Companies of New Jersey, Pennsylvania and Louisiana, together with the Colonial Beacon Oil Company were spending some of their revenue to send in the clowns to entertain a Depression-stricken public that, for the most part, was going nowhere fast. The clowns were none other than Groucho and Chico Marx, who were heard each week in a radio comedy titled Flywheel, Shyster, and Flywheel.

On this day, 22 May, in 1933, their vehicle ground to a halt after having sputtered along for six months on the air. Flywheel, Shyster, and Flywheel did not return for a second season, a cancellation that, as Michael Barson reminds us in his foreword to the published scripts for the series, Groucho Marx attributed to the soaring profits the sponsor enjoyed as a result of the broadcasts, which presumably made Esso feel “guilty” for “taking the money.” It might have been that the puns had all the sophistication of a program geared toward those too young to drive. Contemplating their activities during what was then thought of as a summer break, Chico dreams of going “away on a ranch,” … if only he had the money:

Since the final broadcast is the only one preserved both in print and as a recording, it offers some insights into the changes that were made to a script before it aired. Not that each revision constitutes an improvement.

“Three of your elephants are loose on the boat,” someone alerts Groucho (as attorney at law Waldorf T. Flywheel, at that instant a stowaway mistaken for a famous explorer). “The elephants are loose?” Flywheel replies. “Well, am I responsible for their morals?”

In the sketch that aired on 22 May, Groucho is told instead that “three of [his] monkeys are loose on the boat.” “Monkeys are loose?” Groucho retorts. “Well, get a monkey wrench and tighten them up.”

Sponsors are like elephants. Those straitlaced folks never forget to tighten a “loose” line, no matter how many Esso references you may be able to spin out of a lasso. So, was it the double entendres that proved too much for the oil companies, who subsequently refused to pump in the money for a second season of monkeyshines? To NBC, at least, the show appeared to be far less sustainable than the resources the deserting sponsor was touting as superior.

Given the raw material, penned by Nat Perrin and Arthur Sheekman, the cancellation was not such a loss to those tuning in at home. If you ask me, the Marx Brothers, who depended on visuals for much of their clowning, might as well have monkeywrenched the entire project.

Out of Service: YUkon 2-8209

I hadn’t dialled YUkon 2-8209 in a while. And when I did so today, I realized that the number was about to go out of service. I managed that final call, but the gal on the line, a sassy number named Candy Matson, was hardly herself. The gal from San Francisco was obviously flustered and admitted to being too “confused” to know just what she was saying. At a loss for words? It’s certainly not the Candy that had become so irresistible to thousands of strangers who tuned in each week to hear the dame with the Ann Sothern comfort in her timbre as she talked herself in and out of precarious situations involving assorted felonies. And talk she did. Hers was the kind of tongue that could arrest even my philandering ear.

To radio historian Jack French, who devotes a chapter of his Private Eyelashes to her adventures, Candy Matson, YUkon 2-8209 was “undoubtedly” the “best radio series featuring a lady detective.” Perhaps, she was not quite a lady. “My name is Candy Matson,” the crime-solving siren introduced herself in April 1949 (an audition recording for the series’ 30 June 1949 premiere), and got straight to the point of her enterprise:

I like money. Lots of it. That’s why I became a private eye. And, too, you meet such interesting people. Mostly dead. But, getting back to the cash angle, that’s why I took on the Donna Dunham case. I knew it was full of dynamite. But a girl has to eat now and then, maintain a penthouse on Telegraph Hill, and keep the moths out of a few mink coats. Doesn’t she? Sure. And a shot fired into your room from across the street at three in the morning is just one of those occupational hazards.

Then, how come Candy was so beside and unlike herself on this day, 21 May, back in 1951? The independent spirit had been knocked out of her; and the screwball banter between the high-heeled gumshoe and Police Lieutenant Ray Mallard, who, as French reminds us, was not initially conceived as a love interest for Candy, made way for connubial cooing and the silence that ensues. During her first outing on the air, she had dodged a bullet; but it was an arrow that ultimately did her in.

To French, Candy’s gushing “in the style of a soap opera ingénue over Mallard’s marriage proposal” made for a “tepid climax to an otherwise remarkable series.” Sure, Candy and Ray could have gone on Nick and Nora-ing it for a while; but even the Charleses were eventually encumbered with a thin man of their own.

Besides, Candy was not cut out to be sidekicked around. She enjoyed the rare distinction of having rather than being an assistant, paired as she was with the cultured, at times boozy, and apparently queer photographer Rembrandt “I squirm with intrigue!” Watson, a sort of aging Asta dubbed by an ersatz Karloff. Mallard, meanwhile, rarely got closer to the titular heroine than an imaginary lover like Mr. Boynton . . . until our Miss Matson set out to solve her final case, which opens with her foreshadowing chase after him.

NBC’s ear Candy being stashed away in the keep of matrimony, that 1950s signpost of homebound subordination, of picket-fenced in independence, the lovely voice of Natalie Masters—who was married to the program’s producer—simply dissolved in tears as she accepted the ring and the retirement plan that came with it. That’s what I call giving your devoted followers the third finger, left hand.

A year later, realizing that Candy’s death by marriage might have been premature, producer Monty Masters gave the gal a new if still bell-ringing number (Yukon 3-8309) and tried to start all over again, keeping the police lieutenant and cancellation at bay. “Every time we even get near the subject of matrimony, Mallard ducks,” Ms. Matson sighs as if her marriage had never happened. By that time, however, it was a case of an admiring crowd divorcing the medium. Broadcasters, sponsors, and manufacturers alike began courting a public eager to get a load of the kind of candy that radio had been dangling before their mind’s eye. Boy, did they get the wrong number!

Does Every Cinderella Project Have Its Midnight?

Well (I am saying “well” once more, for old times’ sake), broadcastellan is entering its fourth year today. It all began on 20 May 2005, when I decided to keep an online journal devoted to old times, good or bad, to the culture that, however popular, is no longer mainstreamed, but, as I explained it in my opening post, marginalized or forgotten. Looking at broadastellan through the lens of the Internet Archive’s “Wayback Machine,” you will notice a few changes; but, overall, things are just as they were when I set out. Except that I am much more at ease and far less concerned about my online persona, its definition and reception, more fully aware of my status and the consequences of casting myself in the role of marginalien as I have come to accept and embrace it. No, it wasn’t this way right from the start.

Having earned my doctorate and relocated from New York City to Wales, I felt the want of continuity. I was reluctant to immerse myself in Welsh culture, let alone its language, for fear of not being able to recognize myself as the cosmopolitan I had impersonate with some success for most of my adult life. The dissertation was placed on the shelf; and my career alongside it. Still, I was not done with American popular culture as I had rediscovered it during years of research.

Not having been able to ride my hobbyhorse all the way to the bank, I thought I’d start parading it here on this busy commons. I sure wasn’t ready to put it out to pasture and wash my hands of it with the soap derived from its carcass. Initially, I might have been confused about the purpose of such a vanity production. I wanted this mare to be petted, even though I was prepared to take it out for others to deride. Nowadays, I am mainly writing for myself, for the kick I get out of being kicked by it into the thicket of research and the paths of (re)discovery.

Whenever I see a show, watch a movie, read a book, or listen to a radio program, broadcastellan encourages me to make it relevant to myself, to investigate and connect—and on the double at that. Right now, I have eight books before me, all designed to warrant my title. After all, it was the aforementioned Eve Peabody who declared that “[E]very Cinderella has her midnight.”

Eve Peabody, the self-proclaimed American blues singer who arrives penniless in Paris, posing as a Hungarian baroness, no less. I’ve always related to this Cinderella’s identity crisis—and admired the sheer ingenuity with which she made it all happen all over again. In the words of Ed Sikov, she proves “tremendously elastic,” a quality that prompted New York Times DVD reviewer Dave Kerr to remark on the “unpleasant degree” to which writer Billy Wilder was obsessed “with the theme of prostitution.”

“I thought that Eve Peabody was a very interesting character,” director Mitchell Leisen remarked. “You see, there’s a bit of good and a little bit of bad in all of us.” Yes, Leisen’s Midnight, like all proper Cinderella tales, has an edge; and, at last, it is being brought into digitally sharp focus. Earlier this month, the screwball comedy Elizabeth Kendall referred to as the “ultimate girl-on-her-own fairy tale” was released on DVD, perhaps in anticipation of the by me dreaded remake starring one Reese Witherspoon.

Since Britain has not caught up with this gem, it shall be one of my first purchases next week when I shall once again (and probably again and again) take the train down to J&R Music World. What with our UK DVD/VCR recorder refusing to accept my US tapes, I have long waited for this moment to catch up with what Ted Sennett has called “one of the best and brightest romantic comedies of the [1930s].” Of course, there’s always the radio.

On this day, 20 May, in 1940, stars Claudette Colbert (pictured above, in an autographed magazine cover from my collection) and Don Ameche reprised their roles in this Lux Radio Theater adaptation (>which you may enjoy by tuning in the Old Time Radio Network). Perhaps, though, the wireless is not the proper medium in which to appreciate a Leisen picture, distinguished as his work is for what James Harvey calls “that look of discriminating opulence.”

Still, you get to hear some of the best lines in romantic comedy, albeit soften at times to appease the censors. For instance, when confronted with a cabbie eager to take her for a ride, even though she confessed to having nothing but a centime with a hole in it to her name, she offers to pay him for driving her around town while she goes hunting for a job. “What kind of work do you want?” he inquires. “Well, look,” Eve replies, “at this time of night and in these clothes I’m not looking for needlework.”

Like Eve, I have gone round in circles (apart from the proverbial block). The ride may not amount to much to many, but this is not why I keep on mounting this hobbyhorse of mine. It is the sheer pleasure of taking my mind for a spin. And, to answer my own question, there is still time for a few jaunts. After all, it is not quite midnight . . .