Hope on the Bottom Shelf; or, What to Do When the Cable Box Seems Barren

Moving to the UK from the movie junkie heaven that is New York City meant having to find new ways of getting my cinematic fix. Gone are the nights of pre-code delights at the Film Forum; no more silent film matinees at the MoMA (which is just concluding a Gregory La Cava retrospective); and no more browsing at J&R Music World—and all just a cab ride away. And yet, judging by who is posting reviews at IMDb, it becomes obvious that cineastes are not exclusively city dwellers (a review of the rarely screened talkie The Hole in the Wall may serve as a case in point). Just don’t count on UK television.

The commercial-free BBC 2 has proven the most reliable source of classic Hollywood fare, even though the screenings of old movies are generally relegated to the after-hours or late-morning time slots. There have been a number of pleasant surprises, such as a Val Lewton series (including the literate horror of The Dead Ship), the film adaptation of the Suspense radio drama “To Find Help” (reworked, not altogether successfully, as Beware, My Lovely) and several Claudette Colbert films (including Texas Lady, which I had never seen in the US).

Silent movies are unheard of, however; nor do pre-1940s films get much airtime (the team efforts of Astaire/Rogers and Laurel/Hardy being a notable exception). Still, this beats the advertisement-riddled offerings at TCM Britain, whose one-shelf library even infrequent viewers are likely to exhaust within a few months.

Since I am not an online shopper and still enjoy hunting trips per pedes, I have been checking out the DVD sections of the major music/video retailers here in the UK. Virgin is least attractive, stocking mainly recent titles at largely unacceptable prices. It is little more than a snazzy second-run theater where all the so-called blockbusters are dumped and repackaged as soon as they are pulled from the movie houses. Rather better are HMV and MVC. With some luck, DVDs of classics like All About Eve, Sunset Blvd., or The Third Man can be had for under £10, while lesser-known titles may be spotted (and left behind) sporting higher price tags bespeaking their exclusivity. At HMV, for instance, Tod Browning’s Freaks bears the label “An HMV Exclusive.”

And then there is FOPP. A smarter store with a larger number of classic or literary films, it boasts £5 and £7 DVD shelves. It’s a good place to set out from for anyone interested in setting up a library of essential Hollywood films. Many Hitchcock features can be had here for £5, and most DVDs are authorized studio releases, rather than the cheap transfers that end up in supermarket bargain bins. These copies are so washed out that it often difficult to distinguish the features of the players; even the rugged male leads seem to be getting the Doris Day treatment, as if shot through layers of gauze. The problem is exacerbated if the DVD image is projected onto a screen, as I am wont to enjoy my movies whenever possible.

Well, to FOPP I went last weekend; and, once again, hope lay on the bottom shelf: a copy of G. W. Pabst’s Pandora’s Box. So, tonight is going to be spent looking at Lulu, our decidedly other Miss Brooks.

In Bed With Orson; or, How I Got the Wandering Ear

Elsa Maxwell, Claudette Colbert and Orson Welles

What I didn’t get to tell in Etherized Victorians, my doctoral dissertation, is how I love to cuddle up with a good voice. Aside from being rather too intimate an aspect of my passion for old-time radio to be shared in an academic paper, the sensuality and sway of the human voice, regardless of the words it conveys—seemed to be decidedly beyond the boundaries of my vocabulary.

I am hardly one to shy away from lexical experimentation; but I felt that I could not approach the subject—the mystique—of the vocal with the clarity and precision I aim for in all my linguistic playfulness. How, for example, could I describe the lush, seductive performances of Ann Sothern (as Maisie) and Natalie Masters (as Candy Matson), the sinister melancholy and paroxysmal fury of Peter Lorre (on Mystery in the Air, for instance), or the tender, tattered quavering of Gertrude Berg (matriarch of The Goldbergs) as I listen to them burble, groan, hiss and whimper, as I hear them snarling at or whispering to me?

How could I intellectualize the suave and mannered cadences of Vincent Price as the Saint or the hammy bluster of Orson Welles as Harry Lime? Some passions are not to be explained, to be argued out of existence. They are to be reveled in, secretly, in the shelter of darkness.

There are many such pleasures to be had listening to recordings of US radio broadcasts of the 1930s, ‘40s and ‘50s, a period during which voices were trained for and attuned to the special demands of the microphone. For me, they can be found and felt when encountering a friendly and well-groomed speaking voice of an announcer like Harry Bartell; a distinguished, eloquent recital like Ronald Colman’s (as in his D-Day reading of Edna St. Vincent Millay’s “Poem and Prayer for an Invading Army”); a tough, noirish delivery like Joseph Cotton’s (on Suspense); an unsentimental everymanliness like Joe Julian’s (on Corwin’s An American in England); a glamorous, sultry purring like Marlene Dietrich’s (as the peripatetic adventuress of Time for Love), Ilona Massey’s (as a spy-catching baroness in Top Secret) or Tallulah Bankhead’s (in her memorable role as hostess of the Big Show); a warm, avuncular drone like Nigel Bruce’s (as Sherlock Holmes sidekick and narrator Doctor Watson), a smart and charming lilt like Claudette Colbert’s (frequently heard on the Lux Radio Theater; above, in bed with Welles and etiquette maven Elsa Maxwell) or a queer pomposity like Monty Woolley’s (in his role as the Magnificent Montague).

Quite often, these voices had to convey lines better left unspoken, words unworthy of the actor’s talent. Yet through the magic of timbre and intonation, gifted performers could imbue almost any line with feeling, subtlety, or sly innuendo. And I’m not even talking about the suggestive reading Mae West lent to her characterization of Eve that got her banned from the airwaves. Last night I went to bed with Dane Clark. I didn’t quite get through his performance of John Andrews in a NBC University Theater production of John Dos Passos’s “Three Soldiers,” but his voice still lingers in my mind’s ear this morning.

Ever since I got my first radio, as a child, I have gone in search of voices, soothing, thrilling, enticing. I was eavesdropping on a hidden realm the passage to which was the canal of an eager ear pressed close against the speaker. It was my keyhole to the world about which I knew yet little, a world to which I did not yet belong. It was a levitating grown-up table, an off-limits chamber made of air and furnished by my imagination. Today, these disembodied voices come to me mainly by invitation. Whom, I wonder, am I going to take upstairs with me tonight?

The Eyes Have It: A Case of Overruled Aurality

Mary Pickford, from silent screen to radio

Eye or ear—which sense organ do you value more? Which one would you more willingly relinquish? Do we rate or trust our perceptions according to a hierarchy of the senses? I frequently ask myself these questions as I lie there listening in the dark, as I set out to get lost in an imaginary landscape only to switch on the light once more in order to return to what is real and to focus my mind’s eye on the screen of my computer. Ours is such a visually conceived, mapped, and organized world—a world demanding and indeed dependent on “ocular proof”—that I gather most of us would rather part with our hearing than with our sight.

Our lexicon provides clear signs of how we “see” ourselves and “look” at our world; it makes plain, “at a glance,” that we have more “regard” for the icon than for the echo. We say “I hear you” when, in commiseration, we find a mirror image of our thoughts in the words of another; we say “I see what you mean” to signal that we have gained understanding, to show that we have gleaned “insight” from such communications. The ear merely confirms what the eye alone can truly demonstrate; and the ability to see clearly is of such significance to us that we tend to believe that a picture is worth more than a thousand words. Were the radio listeners of the pre-TV era—audiences in the true sense of the word—more likely to give up their eyes and to lend an ear?

To be sure, in the 1930s and ’40s, radio listening was America’s favorite pastime; according to one survey, more Americans were willing to forgo moviegoing and reading than go without their radios. The ways in which Hollywood attempted to catch up with or cash in on radio—after a decade of distrust, rivalry, and neglect—seem to attest to radio’s formerly central role in American culture.

The other night I was watching Look Who’s Laughing, a 1941 trifle starring a number of well-known radio players including ventriloquist Edgar Bergen, his puppet Charlie McCarthy, Jim and Marion Jordan (of Fibber McGee and Molly fame), Harold Peary (the Great Gildersleeve), as well as radio announcer Harlow Wilcox. Although carelessly tossed together, this production proved to be RKO’s most profitable production that year.

Radio personalities sure could sell a picture. And yet, rather than showing how powerful broadcasting was at the time, films like these suggest instead how dependent on visuals American audiences truly were. Not satisfied to imagine, they wanted images of the voices on the air. They bought radio magazines, flocked to studio broadcasts, and paid money to find on the big screen what the radio promised to deliver free of charge. Radio only delivered promises. It teased listeners with messages like “if you could only see us now” or “come and get it,” titillations ideally suited to commerce: to have means to behold.

Movies turned radio performers into stars or prevented former vaudevillians like Edgar Bergen from becoming invisible. Many movie stars (like Mary Pickford, above) stepped up to the microphone and were paid handsomely to address or perform for the masses. Radio—live entertainment for the living room—kept many an actor alive during the depression; but it was screen and press exposure that assured a larger-than-life star status. Hollywood’s supplementality, its ability to augment or substitute reality, to make us see and believe, tells us much about the tyranny of vision. Now excuse me while I close my eyes . . .

Charlie’s Chance; or, How Not to Blog

Blog like hothouse flower: Must blossom for anyone. That is how the incomparable Charlie Chan might have expressed my present dilemma. I am not at all pleased with the previous entry into this journal. Rather than sharing what I love, I exhausted myself, and, no doubt, the good will of others in a tiresome, impersonal rant. I had wanted to make that in which I delight relevant to those unfamiliar or reluctant to catch on to it by availing myself of a prominent, topical hook; but instead of writing about the wit of satirist Fred Allen, my favorite US radio writer-comedian of the 1940s, I ended up going on about the latest foray into UK television by Jerry Springer, whom I despise.

It is quite easy to write a diary (if you have learned how to be honest with yourself and have come to terms with the level of intimacy you can handle when writing about your innermost thoughts); but once they are being made public, those private thoughts are expected to matter to others. They must have a purpose other than self-indulgent expression.

What I am still struggling to reconcile in this journal is the public and the private, being at once intimate and out there. That is, I have not yet assumed a persona I can trust at the microphone as I broadcast these thoughts from home. Those who seek fame or monetary gain are generally quite sure of themselves and their chosen medium. I, who have nothing to lose but face am less self-assured. Only of this I am certain: I want to write what I know best and love most. Do I care whether anyone else shares whatever views I express? Would I like any of those anyones to let me know? Sure I would. Still, the telling must come first.

“Little things tell story,” as Chan reassuringly put it. I am very fond of the man, whom I first encountered on German television when I was in my early teens. Back then, I felt envious of his No. 1 son (and all his numerous offspring). I did not have a close relationship with my father; so, the sleuthing, world-travelled “Oriental” with the gentle touch and a houseful of kids became a guardian to fantasize about.

Today, in this politically corrected and lawsuit-controlled climate, Chan doesn’t have much of a chance as hero and model. role model or heroic figure (a talked-about Lucy Lui project notwithstanding). In his prime, he was loved even by the Chinese, although no fellow countryman portrayed him on the screen. His wisdom, delivered in what is known as Chanograms, blossomed for anyone. Yes, Chan was once again on my mind this week when I came across and purchased the Chantology DVD set (pictured)—which is what makes my reference to him topical and relevant to me. Whether it matters to anyone else—whether anyone cares to know or share—is another matter, a mystery as yet unsolved.

I think I now know how not to blog. I am just not sure yet how . . .