Category: History

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What Those Who Remembered Forgot: Shelley Winters (1920-2006) on the Air

From Mary Pickford to Marilyn Monroe, every actress who made a name for herself in Hollywood made use of the promotional facility of radio to keep that name on the minds and lips of American moviegoers. Winters’s radio credits include appearances on notable dramatic programs such as Screen Director’s Playhouse (5 June 1949), Stars Over Hollywood (22 November 1952), and the Lux Radio Theatre (5 January 1953). In comedic turns, she was heard as a guest on the Martin and Lewis program (16 November 1951) and played an unlikely Valentine for Archie on Duffy’s Tavern (16 February 1950).

The recent passing of Academy Award winning actress Shelley Winters compelled me to inaugurate a new column, a recurring feature I shall call “What Those Who Remembered Forgot.” The title is meant to suggest that the obituaries of people active in Hollywood during the 1930s, ‘40s, or early to mid ‘50s, often omit references to their work on radio—the single most important source of home entertainment in the United States prior to the ascendancy of television.

The BBC’s obituary of Shelley Winters is no exception. It informs readers that Winters’s “television appearances spanned several decades,” but has not a word to spare on the actress’s radio performances, a dozen of which are listed in David Goldin’s invaluable database of old-time radio recordings.

In what appears to be her first dramatic role in a piece written especially for radio—Family Theater‘s “Throw Your Heart in the Ring” (27 April 1949)—Winters plays Maggie, a city nurse who proudly claims never to have broken a rule, but at last breaks her own record when she finds herself torn between acting by the book and following her heart.

Told about a man in need of her assistance, she comes to the aid of an aloof, gun-carrying stranger apparently hiding from the law. He might be a killer; but Maggie decides to violate regulations by not reporting the case while she treats the initially ungrateful patient secretly in his hotel room. As the two get to know each other, and as she learns the truth about him, she manages to convince the disheartened man to face his own responsibilities.

A forgettable play? Perhaps. Yet it is the medium we are apt to forget along with such performances, thereby denying ourselves not only access to a marginal aspect of an actor’s career, but the appreciation of her craft as it unfolds beyond her physical presence. Here, Winters is all voice; and so strong is the hold images have over most of us that we find it difficult to engage in this disembodiment, as if a voice without a body were somehow not the real thing, artistically insubstantial—in a word, immaterial.

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On This Day in 1959: A Ghost of Crises Past Shares "A Korean Christmas Carol"

Yesterday, we took the train up and across the border to Birmingham, England, to see the exhibition Love Revealed: Simeon Solomon and the Pre-Raphaelites at the Birmingham Museum & Art Gallery. Deceptively saccharine, the title of this show (borrowed from Solomon’s fanciful dream narrative “A Vision of Love Revealed by Sleep”) also refers to the Victorian artist’s troubled life, to the disclosure of his secret and the end it meant for his career as a commercially viable painter.

There was nothing sensationalistic about this staged revelation; and even though Solomon’s paintings and drawings do not always stand up particularly well when placed alongside the works of his better known contemporaries, “Love Revealed” did not leave me with the impression that this rather obscure artist is being deemed due for a revival chiefly because certain academics with an agenda think his private life under public scrutiny, his outing and ousting, fascinatingly queer or historically significant enough to warrant such a tribute. The past may come back to haunt us—but it may also be revealed, at last, in a light that is different without being garish.

Christmas, of course, is just the time to conjure up haunting spirits; the telling of ghost stories during the season when days are darkest is a tradition in Britain, Dickens’s “A Christmas Carol” being the most famous of them all. On US radio, updates of Ebenezer Scrooge were attempted on programs as diverse as Blondie (“Scrooge,” 15 Dec. 1939), The Six Shooter (“Britt Ponset’s Christmas Carol,” 20 Dec. 1953), and the syndicated propaganda series Treasury Star Parade (ca. 1942), in whose seasonal offering, “The Modern Scrooge ($18.75),” the reformed old miser becomes an air-warden.

The past was not always the exclusive domain of pastiche, however. On this day, 20 December, in 1959, a rather more gritty ghost story was presented by Suspense, an anthology of radio thrillers heard over the Columbia Broadcasting System in the United States between 1942 and 1962. Titled, “A Korean Christmas Carol,” the play tells the strange tale of an American soldier stationed in Korea, Christmas 1958.

On his way to Seoul, he picks up a hitchhiker, a fellow soldier who relates his own experience fighting in Korea some seven Christmases earlier. Insensitive to the icy weather and oblivious to the cigarette smoldering between and singeing his fingers, the stranger seems to be dwelling wholly in the past. When he steps out of the car and disappears into the darkness, he leaves behind his AWOL bag, forcing his listener to follow his path. But instead of taking him straight to some barracks or military installation, the path leads to a secluded orphanage. It is here that the ghosts of Christmas past, present, and future crowd in on our haunted storyteller.

Featuring the non-traditional holiday sounds of fierce machine gunfire, the play opens and closes with a choir of Korean children—the orphans of the war to whom the mysterious hitchhiker, himself a casualty of war, sets out to deliver a bag of toys by turning the driver-narrator into his earthly messenger. Having died to save his comrades, he now returns to remind and guide his countrymen to look after the offspring of those whose lives he took.

“A Korean Christmas Carol” is a story of sacrifice and redemption, a story of making amends—a story of love revealed in a vision of death. Will the present war on terror produce or inspire any such ghost stories to be shared underneath the Christmas tree in the decades to come?

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On This Day in 1940: As War Is Waged Overseas, Stephen Vincent Benét Romances an "Undefended Border"

Just a little while ago, I was following Jack Benny and Mary Livingstone into a Beverly Hills department store, where, on this day, 18 December, in 1949, they found themselves in a stampede of bargain hunters. As the doors of the emporium opened, the valued customers were greeted with a whip and shouts of “mule train, mule train”—a regular muletide treat.

Accounts of penny-pinching Mr. Benny as a latter-day Scrooge tasked with the challenge of Christmas shopping were a seasonal feature on US network radio. Having had a few chuckles, but not enough material for this online journal, I continued to raid my library of scripts and recordings and came across a play I hadn’t read or heard in a while. It’s a play for all seasons, but one conveying a message particularly well received toward the end of the year: the promise—and the reality—of peace.

The play is “The Undefended Border” by Pulitzer Prize winning poet Stephen Vincent Benét. Written especially for radio, it was first heard on the Cavalcade of America program on 18 December 1940—about a year before the US entered into war with Japan and Germany. As I discuss it in Etherized Victorians, my doctoral study on old-time radio, both networks and sponsors were squeamish about any overt commentary on the war then being waged in Europe. Broadcasters were not permitted to play “advocate,” to endorse an anti-isolationist position, or any other political position, for that matter.

Engaged in a comprehensive campaign to adjust its corporate image in the wake of a report about the company’s profiteering during World War I, the DuPont company commissioned an advertising agency to design a series of historical dramas dedicated to telling American stories of peace and progress. A well-respected writer of historical and patriotic verse, an author whose death in 1943 was argued by one contemporary critic to be “an even greater loss to radio than to poetry,” Benét was just the man to deliver such a message—but not without indirectly signalling his support for Britain in the war against fascism.

“The Undefended Border” celebrates the peace between the United States and Canada. Both countries were at war in 1812; but there existed friendships between those living along the border. Benét tells of such a friendship and how it encouraged an American citizen to go on mission to Washington to urge the Acting Secretary of State, Richard Rush, and the representative of the British crown, Sir Charles Bagot, to create a border that would foster rather than endanger friendly relations between the neighboring countries.

“All over the world, there are borders between countries,” Benét begins his play, narrated by character actor Raymond Massey:

They may be rivers or mountains—they may be nothing more than lines on a map.  But, in time of war, they are ravaged land—No Man’s Land.  And, in time of peace, the guns still look at each other. Between the wars, the grass grows back again, but sometimes it doesn’t grow for long.  And there are always soldiers.

But from New Brunswick to Puget Sound there runs a border between two great nations of proud people, individual people, people with their own customs and beliefs and ways, and that border has not one fort, not one ship of battle, not one hidden or usable gun.  There is a lone cannon.  And they point it out to tourists as a memory of the past.

The Rush-Bagot Agreement was signed in April 1817, and the two countries went on to create a “great house of freedom.” Was it the doing of that one farmer who travelled on foot to Washington to have his say?

Can the spirit of Benét’s play endure? Or will it be the doing of today’s anxious politicians to tear down our freedoms by putting up new fences? Love Thy Neighbor, I say. Just don’t ask for assistance from stubbornly feuding misers like Mr. Benny.

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On This Day in 1949: My Favorite Husband Comments on “individual liberties” and Present-Day Politics

Government radio is a cross between a museum and a religious school, dispensing classics and credo, but not especially concerned with new works. Commercial radio is a department store, carrying in stock a few luxury items, a lot of supposedly essential commodities and perhaps too many cheap brands of goods. The radio [as imagined and desired by some who write for the medium] is an artist’s studio, dedicated to creation alone. As such, it is not yet able to stand on its own, and its product must be exhibited in the museum or the gallery of the department store.

That is how America’s foremost radio playwright, Norman Corwin, summed up the problems of writing for the theatre of the mind. While its sets are being created collaboratively by writers, actors, directors, sound effects artists, musicians, and audiences, radio plays must nonetheless be staged to be realized—and 1940s network radio was hardly a public access forum. 

After World War II, even Pulitzer Prize-winning poet and Librarian of Congress Archibald MacLeish found it impossible to gain access to the broadcasting boards under the department store conditions of commercial US radio. He had to take his play “The Trojan Horse” to the “museum” of the BBC’s Broadcasting House (pictured above) to give it an airing. A hollow victory indeed.

Well, today I’ve been both to the museum and the department store, each time for some decidedly conventional fare. I gave Mike Walker’s 20-part adaptation of David Copperfield another try, after recording installments six to nine (the tenth having had its premiere this evening). I think that, as much as I like the quiet dignity of a museum, I’ve still got a department store ear.

Unlike Dickens, Walker does not seem to have a mind for either a dramatic or a proscenium arch. How anyone can manage to follow this adaptation while tuning in on a day-to-day basis is beyond me. It is all very pleasant, mind you, but I cannot quite piece it together, especially since Walker’s narrator makes little effort to help us make sense of it all. Instead, he suffers—and I along with him—from an identity crisis, now being an omniscient nobody, now a self-conscious author.

So, I took refuge again in the department store and listened to a Christmas-themed episode of My Favorite Husband, starring Lucille Ball. As much as I like Ms. Ball, this is only the second or third sample I took of this I Love Lucy precursor. The premise, as stated in the introduction of each episode, holds little promise. Where is the drama if a couple like Liz and George Cooper “live together and like it”? As is often the case in the realm of situation comedies, a stereotypical mother-in-law can be counted on to create the requisite domestic friction. And George’s busybody of a mother is downright Dickensian in her prissy hypocrisy—a match, to be sure, for Clara Copperfield’s sister-in-law, Jane Murdstone.

Making another visit on this day, 16 December, in 1949, Liz’s mother-in-law is at her belittling and bickering best, complaining about the lack of cleanliness in her son’s home and mocking Liz’s efforts to knit a sweater for George (“why are you holding that dirty old dust rag?”). After getting Liz all frazzled, she finally takes off, but not before unravelling her daughter-in-law’s handiwork. The last word on meddling, however, comes from the program’s announcer:

Ladies and gentlemen, the Christmas and New Year holiday season is a period of neighborly getting-together and renewing community ties. It’s a time when every American should be even more aware of the individual liberties he enjoys in the United States. And this freedom demands that each of us fulfils our duties as a citizen: to vote, to serve on juries, and to participate in community, state and national affairs. By making our form of government work better here, we strengthen democracy everywhere. We provide an example of a free government, which preserves the rights and the dignity of the individual. So, remember: freedom is everybody’s job.

Not quite the announcement you’d expect to emanate from a department store loudspeaker, is it?

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On This Day in 1930: Murder Trial Broadcast Summons Millions to Court

Well, it is Black Friday here in New York—the stores are opening at preposterously early hours and shoppers are lured away from their leftover turkey with promises of early bird specials and nest egg busting savings. Too lazy after a sumptuous Thanksgiving meal, I am not partaking of any 5 AM bargain debasements. Instead, I am going to celebrate yet another milestone in radio drama history—The Trial of Vivienne Ware, which opened on this day, 25 November, in 1930 and ushered in a new age of cross-promotional multimediacy.

“There’s murder in the air,” the New York Times had announced in its Sunday radio section, predicting that The Trial of Vivienne Ware would “occupy the attention of listeners over WJZ’s network for six consecutive nights beginning Tuesday.” Considerably more enthusiastic was the New York American, which declared the six-part serial to be “one of the most stirring mystery radiodramas ever presented,” quoting NBC president M. H. Aylesworth as saying that its script “established a new standard in the creation of radio plays. The simplicity and fidelity of the theme, together with the colorful word and character pictures, stand out in this new field of adaptive writing.”

The New York American—the Hearst “paper for people who think”—had good reason to eulogize the as yet unaired serial as “one of the best radio dramas ever written,” given that the program had been conceived by one of its own feature writers.

Every effort was made to prevent the program from appearing like a cheap marketing ploy and to convince WJZ, New York—the flagship station of NBC’s Blue network—to produce the series in its glass-curtained Times Square studio atop the New Amsterdam Theatre and to broadcast the event locally instead of making the required six half-hour spots available to national advertisers.

Certain to impress NBC executives was the fact that—along with Ferdinand Pecora, Assistant District Attorney of New York, and prominent New York attorney George Gordon Battle—none other than US Senator and Supreme Court Justice Robert F. Wagner had agreed to participate in the mock trial by assuming the role of the presiding judge. The titular heroine was played by Rosamund Pinchot, a stage actress who had appeared in Max Reinhardt’s celebrated staging of The Miracle, and the entire spectacular was supervised by well-known Broadway producer John Golden.

“Ladies and Gentlemen of the Radio Jury,” Wagner addressed the audience during the inaugural broadcast:

You have been called to one of the most trying tasks which befalls the lot of a citizen. You are to try a fellow being on a charge of first degree murder.  It is the more difficult for you in that this defendant has everything which would make life for any young woman most desirable.  Yet it may become your solemn duty to deprive her of her enjoyment of that life.

Standing to gain cash prizes for the most convincing verdict, readers of the New York American were advised to prepare themselves by taking in the published “information” daily, since they might miss “important loop-holes” if they did not “carefully follow the testimony and the evidence” as presented on the radio. “By reading the New York American every morning” throughout the trial and by “tuning in on WJZ each night at the specified time,” readers should be able to form their verdict as to Miss Ware’s guilt or innocence—“just like any other juror.”

According to Radio Digest, verdicts, letters of congratulations, and demands for a sequel were received from places as remote as Canada and Virginia, as well as from ships at sea; an estimated 14,000 listeners eventually acquitted the fictional heroine on trial, with about 2000 arguing the “society girl” to be guilty. More significant for the publisher was that the serial had increased the circulation of the New York American “far in excess of expectations,” as a result of which Hearst papers in San Francisco, Chicago, Los Angeles, Washington, and Omaha sponsored the trial with different casts of local luminaries.

A follow-up trial involving the murder victim’s less privileged “friend,” nightclub singer Dolores Divine, was staged a few weeks after the acquittal of the first defendant. A generic version of the radio scripts for both serials, prefaced by excepts from the printed reports and concluding with the audience verdict, was subsequently published by Grosset and Dunlap, which marketed Kenneth M. Ellis’s The Trial of Vivienne Ware as the “first radio novel, an innovation in both the radio and publishing worlds.”

Unfortunately, no recordings of this interactive multi-media event seem to have survived. I sure would have enjoyed tuning in . . .

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Avian Flu Threats and “The Birds” on the Wireless

“What’s on the wireless?” he said. “About the birds,” she said. “It’s not only here, it’s everywhere. In London, all over the country. Something has happened to the birds.”—Daphne du Maurier, “The Birds” (1952).

Lately I have been eyeing our bird feeder with considerable apprehension. Not because I am anticipating some sort of Tippi Hedren incident while taking care of my feathered charge, but because of the recent news about the deadly avian flu that has been spreading in the east. Some time ago, a UN health official warned that a pandemic “could happen at any time” and might “kill between 5 and 150 million people.” Today, the EU decided to “ban all Turkish live bird and feather imports,” after as many as sixty people had succumbed to the disease in Turkey and Romania. Should I banish the feeder from its prominent spot to some remote corner of the garden? Should I stop treating the local tits and finches to their daily allowance of choice peanuts? Back when Daphne du Maurier conjured up ornithological horrors with her short story “The Birds,” at least, the threat was posed by bills and beaks instead of bacteria.

Long before Alfred Hitchcock trained them for his big-screen spectacular, “The Birds” came to US radio in two noteworthy productions by the Lux Radio Theater (20 July 1953) and Escape (10 July 1954). Unlike Hitchcock’s thriller, both radio versions were remarkably faithful to du Maurier’s simple tale of (wo)man versus nature. The 1953 production, starring Herbert Marshall, was probably one of the most imaginatively soundstaged melodramas ever to be presented on the Lux program. The terror generated by an imaginary army of shrieking birds was a veritable tour de fowl in sound effects engineering. Even Marshall had to admit that he was “scarcely the star of the piece when you consider the gulls and the gannets. Villains that they were, they ran the whole show.”

The story of a family under attack in an avian air raid on a remote farmhouse was rendered more intense by the fact that the terrorized characters, like the listener at home, had only the radio to keep them updated to the minute about the world around them. In du Maurier’s “Birds,” tuning in became disquieting, the wireless a source of anxiety to a public dependent on and attuned to the comforting predictability of the precisely timed broadcast schedule:

. . . they’d been giving directions on the wireless.  People would be told what to do.  And now, in the midst of many problems, he realized that it was dance music only coming over the air.  Not Children’s Hour, as it should have been.  He glanced at the dial. Yes, they were on the Home Service all right.  Dance records.  He switched to the Light programme.  He knew the reason.  The usual programmes had been abandoned.  This only happened at exceptional times.  Elections, and such. . . .

At six o’clock the records ceased.  The time signal was given. . . .  Then the announcer spoke.  His voice was solemn, grave. . . .

“This is London,” he said, “A national Emergency was proclaimed at four o’clock this afternoon.  Measures are being taken to safeguard the lives and property of the population, but it must be understood that these are not easy to effect immediately, owing to the unforeseen and unparalleled nature of the present crisis. . . .  The population is asked to remain calm, and not to panic.  Owing to the exceptional nature of the emergency, there will be no further transmission from any broadcasting station until seven a.m. tomorrow.” 

They played the National Anthem.  Nothing more happened. . . .

Here, as in “The War of the Worlds” (the fictional account of a war won by airborne bacteria, no less), the silencing of the relied-upon media is even more alarming than the tumult and the shouting it carries into our homes. . . .

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On This Day in 1950: Our Miss Brooks Tackles Climate Change, Global Media, and Communism

Well, I know, today marks the anniversary of Ozzie and Harriet, whose on-the-air adventures were first heard on this day in 1944. Since a transcription of that broadcast is not known to be extant—and since I am not particularly partial to the exploits of the Nelson clan—I paid a visit to Walter and Harriet instead. High school sweethearts Walter Denton and Harriet Conklin, that is, and their peerless teacher, Our Miss Brooks. On this day, 8 October 1950, Miss Brooks got into quite a “tizzy”—”And I don’t tizz easily,” she assures us.

Being temporarily left in charge of Madison High School after its principal, the irascible Mr. Conklin, is delayed at home awaiting a furniture delivery, Miss Brooks finds herself dealing with a potentially serious crisis: a hurricane with winds up to 150 MPH is fast approaching. At least, that is the news according to the weather bulletin she has picked up with the radio receiver Walter built for his Electrical Shop class.

The bad weather has been on everyone’s mind that morning. “Our climatic conditions are undergoing a slow but steady change,” heartthrob biology teacher Mr. Boynton informed her earlier. “It’s something of a meteorological phenomenon, but do you realize that at this very moment the equatorial belt is slipping slowly southward?” “Well, I’ll turn my back. You tighten it up,” she permitted herself to quip. “It’s entirely possible that in the future our area may be engulfed in icy arctic weather,” Mr. Boynton continued his lecture. Of course, that would take about 10,000 years. “Good, I should be finished knitting my mittens by then,” Miss Brooks sighed in relief.

And now the weather report! “Mr. Boynton said our climate was changing, but this is ridiculous.” Or is it? As acting principal, Miss Brooks decides to follow the advisory and closes the school. Together with Walter, Harriet, and Mr. Boynton, she rushes to the principal’s home to make her report. In the fever of excitement, it escaped all who listened that the bulletin came from “downtown Bombay, India.”

A no-nonsense academic, Mr. Conklin is none too pleased about Miss Brooks’s rash actions, dismissing the reports about the advancing storm as “unmitigated jabberwocky.” After all, he reasons, “How could a hurricane possibly get this far into the United States?” “Smugglers?” Miss Brooks dares to suggest. Yet when Walter turns on the receiver he has brought along, the advisory hits home. Listeners are being told to “board up all windows,” preferably by “using bamboo shoots.”

Convinced by the urgency of the newsflash, Mr. Conklin agrees to take the precautions deemed necessary and the storm watchers are heard cheerfully and noisily chopping up his brand-new garden furniture.

It is only after the damage has been done that the advisories are beginning to sound rather peculiar: “lash down your ox carts,” the radio voice cautions. “Disperse all natives to the hills” and “Be sure to tether your elephants carefully.” The mistake becomes painfully obvious to all. Now it is no longer the hurricane that poses a threat to Our Miss Brooks. It is the frightful wrath of Osgood Conklin. She’d better watch after her priceless porcelain (pictured above)!

I doubt whether such a light-hearted approach to deadly weather phenomena would go over well these days. Now, as I confessed previously, I had a similar experience misreading a radio report about a natural disaster when I came across a fake bulletin on the Jeremy Vine Show. And, as is often the case, the prospect of such horrors heading one’s own way was taken in differently than reports about far-off disasters.

Miss Brooks expressed no concern either for the “natives” in India who hovered in their wind-whipped huts. The weather was really not perceived as that much of a national or global threat back then. In 1950, that threat, Westerners were made to believe, was communism.

Now, Miss Brooks had something to say about communism, or about the dangers faced by those who interpreted their granted freedoms too freely. When subjected to a particularly dull meteorological observation by Mr. Boynton, the hunk oblivious to her charms, she sneers: “You’ll never be investigated for that remark.”

In this one innocuous line, Our Miss Brooks writer Al Lewis communicates the fears of radio artists who found themselves subject to persecution by the House Un-American Activities Committee. Yet as soon as she had hung up her schoolteacher costume, actress Eve Arden was asked to step before the microphone once more to address all those “concerned about the threat of communism.”

As if in fear of being “investigated for that [aforementioned] remark,” she urged listeners to join the “crusade for freedom” headed by General Lucius Clay and to support . . . Radio Free Europe.

What if Walter Denton had picked up Radio Free Europe on his receiver that rainy October morning? What if Mr. Conklin had dared to make his president responsibility for hurricane emergency mismanagement? What if . . . Well, no such controversy on Our Miss Brooks—but don’t call those dated radio sitcoms apolitical. Tune in some time, won’t you, for some unexpected lessons in American history.

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On This Day in 1941: Carl Sandburg Talks (to) the People

Well, the castellan is back in his element, which is air, preferably arid. Surely it is not water. I am still drying out—coughing, sneezing, and slowly recovering—from the why-not folly of riding a rollercoaster on a rain-soaked night in Blackpool, England. Listening to the soundwaves of old broadcasts seems a comparatively safer contact with the air—and a more edifying one at that—than having one’s aged bones twirled and one’s addled brains twisted in a series of gravity-defying thrill rides.

Yet while there might have been little instruction in this bathetic experience of fairground gothics, there still was a thought to be distilled thereafter from the confines of my soused cranium. It was the thought of one who stood by in spirit that night, one taking notes while passing through a sea of everyday people; it was a passing thought of one once known as the people’s poet, America’s Carl Sandburg.

A while ago, I asked what a soundscape of Britain might turn out to be, if ever there were such an exhibition devoted to regional noise. The voicescape of the United Kingdom has been quite thoroughly mapped since then, with the BBC’s voices project capturing the diverse accents of the British Isles in hundreds of recordings now online, including a group of Blackpool Romany.

For anyone moving here with memories of Dick Van Dyke Cockney, finding everyday British voices charted like this is a revelation (even though I doubt whether my own German high school English gone Nu Yawk and Wales is represented in this mix). Carl Sandburg, who set out to render and represent the thought and speech of the American every(wo)man in the 1920s and ‘30s, might have embraced such a charting of diction—even though a map like this still calls for the voice of a poet to make it sing and signify. Sandburg attempted just that.

On this day in 1941, when the United States anxiously eyed a United Kingdom at war, Sandburg addressed American radio listeners on the long-running Cavalcade of America program in an effort to celebrate a unified diversity. The play, “Native Land,” opened with words read by actor Burgess Meredith, who reminded all tuning in of the timeliness of the lines to follow:

Monday, September 22, 1941. A number on a calendar, arrived at after a million years of watching the stars, of telling the time of harvest by a shadow foreshortening, and the time of planting by the sun in the equinox. September 22, 1941. We will start at the beginning; for the beginning was the land and the stars moving overhead. And that is today, this week, the land America—a beginning. And the land is what people have made of it, what people are making of it in this fourth week of September. . . .

The ensuing broadcast, which interwove excerpts of Sandburg’s verse with its author’s autobiography, expounded on the thought that a “poet must do a lot of listening before he begins to talk.”

“Where do we get these languages?” Sandburg wondered, as actor’s voiced snippets from everyday speech picked up on the streets of the poet’s home turf, Chicago. Now that the “people in cities had forgotten the old sayings,” they “talked a new lingo,” a vocal vibrancy to which the program was meant to be an anything-but-mute testimonial. The voices of the people were worth preserving, the broadcast suggested. Yet, with war in the offing, a task larger than one to be undertaken by a librarian and curator of sounds was at hand—the preservation of the people itself.

In keeping with the at times sanctimonious patriotics of the DuPont-sponsored Cavalcade program, the broadcast concluded with Sandburg’s appropriation of words from Abraham Lincoln’s Second Annual Message to Congress (1 December 1862); they were, Sandburg remarked, “Lincoln words for now, for this hour”:

The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise with the occasion. As our case is new, so we must think anew, and act anew. We must disenthrall ourselves, and then we shall save our country.

In his own words compiled and adapted from his 1936 voice-collage The People, Yes, Sandburg insisted in cautious optimism that the “learning and blundering people will live on”:

This old anvil,
the people, yes,
This old anvil laughs at many broken hammers. . . .

Today, in our own “stormy present,” the internet has become the new smithy of thought. It is the workshop in which the “old anvil” is sounded anew, where people may “think anew” and speak anew, not only to suit new cases, but to revisit old. Now, I wonder whether my own language is suited to the task to revisit and reacquaint, whether I should not spent more time listening before speaking.

It sure felt comforting to hop on the rollercoaster in Blackpool, just to scream and laugh for a change. Queer and quaint, my verbiage seems ill-chosen at times to communicate my thoughts, to argue my cases old and new. . . . Still, it is my tongue, and I must have it out.

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On This Day in 1942: Tyrone Power Slips Out to War on a Bar of Soap

In the days before television and video, Americans who felt like taking home a movie tuned in Monday nights to CBS radio and took in the Lux Radio Theatre, a lavishly produced and highly popular dramatic program on which Hollywood stars performed in audio versions of motion pictures old and new. The Lux listeners did not expect political drama or social commentary, but an hour of romance, gossip, and soap commercials. On 14 September 1942, however, as the Lux Radio Theatre returned from its customary summer hiatus to raise the curtain on its eighth season, the audience was greeted by host Cecil B. DeMille (pictured here with Loretta Young and Fred MacMurray) with the following announcement:

“Once more it is opening night in the Lux Radio Theatre; but a new kind of opening night. Without benefit of searchlights or brightly lit marquees. Like Broadway’s White Way, Hollywood Boulevard’s Neon Lane is dimmed out for the duration.”

There was a war on—and the producers of radio entertainment were learning how to carve a handgun out of soap and to turn bubbles into ammunition. Not to offend the war-weary, the famed producer-director quickly added: “But there’s no dim-out on glamour and adventure inside the Lux Radio Theatre tonight.”

The play presented live that evening was “This Above All,” a wartime melodrama based on the 1941 movie and novel of the same title. The “first great love story to come out of this war,” DeMille declared, it’s “what the critics call an important drama and what the public calls great entertainment.” Sure, it was “the story of two people. A man and a woman from different worlds. One reared in poverty in the slums of London [dashing Tyrone Power, mind you], the other a child of England’s aristocracy [Barbara Stanwyck, miscast in the Joan Fontaine part].” But it was “also a story of England today, an England in which social barriers are forgotten in the united effort of all her people to fight this war.” Above all, it was the story of radio propaganda itself.

“This Above All” begins with war news, brought, via radio, into the home of the class-conscious Cathaways. “Well there’s one good thing about the wireless,” remarks the haughty aunt of heroine Prudence Cathaway. “You can always turn it off.” Prudence is tired of such talk and ashamed of her family’s high-toned isolationism: “When you talk I seem to hear words oozing through the holes of a moth-eaten sofa,” she tells her shocked elders. “I’m in 1940 and you’re in 1880. Your kind of thinking is more dangerous to us than Hitler is.”

Having joined the Women’s Auxiliary Air Force, Prudence meets and falls in love with a private who, confused about the aims of the war, decides to desert. She gives a passionate speech about why England is worth fighting for, but is unable to sway her war-torn lover. On the run from the military police, the deserter is exposed to several speeches about duty and faith, but is ultimately converted by the experience of rescuing some of his fellow citizens during an air raid. He realizes what he could not quite see when told of it by the aristocratic Prudence, his superiors, and a priest: he is one of millions drawn together in the common cause that make commoners out of all.

The Lux broadcast underscores this message by reminding listeners that Rosalind Russell was going to entertain the troops and that she, having just filmed a romance about a “girl flyer in the pre-war Pacific,” might “even tour the Pacific in reality.” That stars were real folks—and that radio brought all folks together was further driven home in DeMille’s curtain call:

“And now ladies and gentlemen, I must to tell you that this is the last time we’ll be able to have Tyrone Power in the Lux Radio Theatre for months or perhaps years to come. He’s made a contract with Uncle Sam; and within the few two weeks, he’ll report to the United States Marine Corps as Private Tyrone Power.” Thundering applause from the studio audience follows.

The conflicting or, at least, competing aims of selling soap, promoting Hollywood, and delivering propaganda may have resulted in a confusion of disingenuousness at odds with the Shakespearean motto referenced in the title of that night’s story and read by Prudence to her lover:

This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.

Somehow, though, the long-running Lux program escaped a wartime identity crisis and, on that night, managed to tell a compelling story justifying its own existence.

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Flinging the Book: Archibald MacLeish, the Airwaves, and the Anniversary of Atahuallpa’s Death

Archibald MacLeish (right) with (from left to right) Orson Welles, Betty Garde, and Ray Collins in rehearsal for Air Raid (1938)

Well, I thought I’d better carry on with my Spanish lessons, having discovered, upon leafing through the travel guides, that I am not merely linguistically challenged but culturally ignorant as well.

 According to one guidebook (admittedly, a someone dated volume), the citizens of Madrid—the madrileños—have a “lingering suspicion of foreigners” and are reluctant to speak English. Granted, it’s been a while since conquistadors rather than tourists filled Spain’s coffers, but the Spaniards have been known to be somewhat insensitive when it comes to other cultures. There sure is dirt under the old welcome mat.

On this day in 1533, for instance, Francisco Pizarro put an end to the Incan empire by doing away with emperor Atahuallpa. The Incas were not a chirographic people and did not appreciate having the book flung at them—especially not the good book. Intrigued by the thought that the demise of the Inca meant not only the loss of their aureate treasures but of their aural tradition, I flung my travel guides aside and tuned in again to one of the more ambitious if lesser known American radio series of the 1940s, Archibald MacLeish’s American Story.

A Pulitzer Prize winner for his poem Conquistador (1933), MacLeish (above, right, in a photograph reproduced in Irving Settel’s Pictorial History of Radio), was one of the first American writers to take radio seriously and to encourage others to emerge from their ivory towers by broadcasting their choice words to the masses. After all, he remarked in the foreword to The Fall of the City, his first and most significant contribution to the aural arts, “what poet ever lived who was really satisfied with writing the thin little books to lie on the front parlor tables?”

As a Librarian of Congress, MacLeish enjoyed ready access to many an obscure document—and radio offered an opportunity of sharing this wealth of unheard words. Rather than dramatizing scenes from history books, MacLeish wanted to let ancient texts speak for themselves:

To place historical personages in historical situations and then imagine the words they must have spoken to each other is to imitate the historical dramas of the stage at the expense of radio’s unique function and unique opportunity.  Because radio is limited mechanically to sound, and particularly to the sound of speech, radio is capable of a concentration upon the speech itself, the text itself, which can give words a life and a significance they rarely achieve outside the printed page—and which they achieve there only for the most gifted and fortunate readers.

In “The Many Dead,” one of the scripts for the American Story series, MacLeish drew on the writings of Pizarro’s secretary Francisco de Xeres to recount the death of emperor Atahuallpa. In order to convey this sobering story without turning it into sensational melodrama, the poet-historian chose to deliver the “pertinent excerpts” of Xeres’s official account in the somber and matter-of-fact voice of a clerk, a newscaster of his time:

The Governor [Pizarro] asked the Father Friar Vicente if he wished to go and speak to Atahuallpa with an interpreter. He replied that he did wish it, and he advanced with a cross in one hand and the Bible in the other [. . .] and [. . .] thus addressed him: “I am a Priest of God, and I teach Christians the things of God, and in like matter I come to teach you. What I teach is that which God says to us in this Book [. . .].”

Atahuallpa asked for the book that he might look at it, and the priest gave it to him closed. Atahuallpa did not know how to open it, and the Priest was extending his arm to do so, when Atahuallpa, in great anger, gave him a blow on the arm, not wishing that it should be opened [. . .].  Then he opened it himself, and, without any astonishment at the letters and paper, as had been shown by other Indians, he threw it away form him five or six paces . . . .

Then the Governor put on a jacket of cotton, took his sword and dagger, and, with the Spaniards who were with him, entered amongst the Indians most valiantly.
 Then the Governor put on a jacket of cotton, took his sword and dagger, and, with the Spaniards who were with him, entered amongst the Indians most valiantly.

According to Xeres’s account, Pizarro and his men “fearlessly seized” Atahuallpa and the infantry of the Spaniards “made so good an assault” on the fleeing natives that “in a short time most of them were put to the sword.”  Pizarro was said to have protected the emperor from the Spaniards—to give him the benefit of a proper execution—and was slightly wounded as a result.  “It was a very wonderful thing,” the clerk concludes, “to see so great a lord taken prisoner in so short a time [. . .].”

The men with the books have generally proved victorious over the vocal but readily muted thinkers who spread their words without the benefit of the printing press. Atahuallpa, bereft of his voice after rejecting the book, chose death by strangulation. Even MacLeish, as Librarian of Congress, largely failed in his attempt to return written records to the air and revive the breath that gave them life. Who, after all, still listens to his American Story today?

Now, I hear that the madrileños are a noisy, boisterous people; perhaps the powerful, silencing, and not-so-good book instilled them with confidence. . . .