Perhaps we are becoming rather blasé about the phenomenon of web journalism (commonly known and often derided as “blogging”). Many of us still write what we wish, refusing to succumb to the urge or promise of making monetary profits by agreeing to become the mouthpieces of commerce, thereby to surrender the opportunity of sharing something about ourselves other than our apparent greed. How much is it worth to you to write freely, to display whatever you are pleased and prepared to share, what you think, think you know or believe?
It used to be a rare chance indeed to make yourself heard in a public forum comprising of more than a room full of people. The media who can spread news or opinions beyond the small circle of our communities, they always seem to be owned or run by others, be it likeminded or otherwise. That sense of being removed or apart from the media is largely a misconception, at least in democratic societies, a misconception arising from the distrust or apathy of the individual who does not participate, let alone initiate debates. And yet, what went on the air was generally prepared for the listener-turned-consumer by those who chose to enter the radio industry, whether to teach, delight, or exploit.
How exciting it must have sounded to the radio listener of 1951 when a program called This I Believe premiered on CBS, soon to be heard by American and international audiences the world over. This week, BBC Radio 4 is offering an hourlong introduction to This I Believe, its origins, its creators (among them Edward R. Murrow, pictured above), and its participants—an eclectic group of housewives and luminaries).
So, what if you were given four and a half minutes—or no more than 600 words—publicly to express your beliefs (something thousands have done since the revival of This I Believe in 2003)? What would you say? Would you find the words—and the courage—to say it?
However easy it is to say I, I believe that it should take more than a moment’s haphazarding to examine and express one’s philosophy, provided such a philosophy, which lies beyond performance and conformity, can be formulated at all. Yes, it is far easier to say “I” than it is to add “believe” and to follow it with words that truly follow . . .

Well, I suppose we have all taken trips that have changed our lives. After all, why else go anywhere! If it had not been for a New York City subway ride and a brisk walk to Rockefeller Center on an afternoon in December, I would never have ended up here in Wales (a virtual tour of which is being attempted in 
She might have been auditioning for Sunset Blvd. or hoping for some such comeback; then again, she sounded as if acting lay in a distant, silent past. Screen legend Gloria Swanson, I mean, who, on this day, 10 July, in 1947, stepped behind the microphone to make her only appearance on CBS radio’s Suspense series in a thriller titled ”Murder by the Book (a clip of which I appropriated for
I have been frequently miscast in the story of my life. And matters weren’t always helped by my being in charge of the casting. I was never more out of my element, which is neither quite earth nor air, as during those twenty months of civil service that I spent vaguely resembling a nurse’s aide. The stethoscope dangling around my neck may have fooled some of the patients some of the time; but my half-hearted attempts at hospital corners soon ruined whatever impression such a prop could have made upon them. Not that Hollywood fares any better in its imitations of strife, even though more harm comes to the reputation of the nursing profession than to the sick and injured by giving the so-called White Angel a tint of the Blue. Unless cast in minor roles, Hollywood nurses are as glamorous and rhinestonian as showgirls.
Don’t tell me. You’ve had a great time at the beach, enjoyed a picnic with friends and family, followed by a splendid fireworks display on a balmy evening. I mean it, don’t tell me! It’s been raining here for, let’s see, about three weeks, ever since my return from New York City; and today I read a
Well, I’m not sure whether I could stomach Lorna Luft and Dallas alumnus Ken Kercheval in a touring production of White Christmas; but Matthew Bourne’s Bizet ballet The Car Man was certainly worth a trip to the splendid Canolfan Mileniwm Cymru (Wales Millennium Centre) in Cardiff Bay. Inspired by James M. Cain’s oft-adapted 1934 novel The Postman Always Rings Twice (revived on 24 January 1952 on Hollywood Sound Stage, starring radio stalwart Richard Widmark), The Car Man is set in mid-20th century small town America (the fictional Harmony, pop. 375), The Car Man tells the story of the titular drifter who falls for the accommodating wife of his new boss (a vixen named Lana, after the actress who played her in the 1946 film version). Though easily duped, the cuckold is bound to find out, eventually, and to be less than accepting of the triangular situation.
Well, I’m not exactly a “shut-in”; but being visited by a late bout of seasonal allergies and looking out, red eyed and slightly hung over, at what has been declared the rainiest June on record, I sure can relate to The Story of Cheerio, a copy of which 1936 autobiography I picked up at the rare books room at Manhattan’s legendary Strand earlier this month. According to the cover, Cheerio is the “intimate story of radio’s most beloved character who has dedicated his life to the spreading of cheer, hope and kindliness. With inspiring human stories from the homes of his radio audience of ‘shut-ins.”
When I read that Lamont Cranston is being resurrected for another big screen adventure scheduled to begin in 2010, I decided to catch up with one of the earlier Shadow plays. The Shadow, of course, always played well on the radio. On this day, 26 June, in 1938, he was again called into action when a “Blind Beggar Dies” after refusing to share his pittance with a gang of racketeers. The blind beggars alive to such melodrama and asking for more were millions of American radio listeners tuning in to follow the exploits of that “wealthy man about town” who was able to “cloud men’s minds” while opening them to the wonders of non-visual storytelling.