Tag: Arthur Miller

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Tonight at 8:30 (or Whenever It’s Convenient)

“You can’t do without it. Supposing you wanna hear Jack Benny, see? But you can’t be at home at that hour. So you tell the maid to turn the radio on when Jack Benny comes on, and this automatically goes on with the radio. . . .” That is how big shot Howard Wagner goes on about his new wire recorder—shortly before giving his old employee the ax. The employee is Willy Loman, the scene from Death of a Salesman. It is one of the references that came as a surprise to me yesterday morning when I reread the play I thought I was done with by the time I left college. At the time he wrote this Pulitzer Prize-winning piece, Miller had not long gotten out of the radio game and was rejoicing in his newfound artistic freedom; so he gives the speech—and the speech recording device—to the bad guy. Having previously gone on record to dismiss radio as commercial and corrupt, Miller now suggested how the medium was about to get worse—that is, farther removed from live theater, from the immediate, the communal, and the relevant.

This “wonderful machine”—for which Mr. Wagner is ready let go of “all [his] hobbies”—is a metaphor for the selfishness of a society that was moving so fast, it could not even give the time of day to its most beloved entertainers—let alone a tired old man like Willy Loman. If Mr. Benny wanted to talk to Howard Wagner, he, like everyone else, had to wait for the hour appointed to him by the big noise.

“You can come home at twelve o’clock, one o’clock, any time you like, and you get yourself a Coke and sit yourself down, throw the switch, and there’s Jack Benny’s program in the middle of the night!”—all for “only a hundred and a half,” an amount for which Willy Loman is willing to work for three weeks and a half.

For decades to come, it was the industry that benefitted most from this new recording technology. Bing Crosby could walk into the studio when it suited his own schedule, rather than having to be there for the public who sat by the radio, as of old, to hear his program go on the air. Nowadays, the Willy Lomans are in charge of scheduling, of making time for whoever vies for their attention.

I would not go so far as to say that I “can’t do without” the latest recording software. It sure makes it easier for me to enjoy more of what I enjoy, though. The BBC’s iPlayer has greatly changed my listening habits and increased the number of plays, documentaries, and musical selections I take in. Currently, I am listening to “The Better Half,” a cheeky if dated sex comedy by Noel Coward. Written and performed in 1922, the unpublished one-acter about “modern” marriage (in the traditional sense we can’t seem to get past) was not staged again until 2007. Earlier this week, it had its broadcast debut on BBC Radio 4.

Okay, so the leading lady is not Gertrude Lawrence (star of radio’s Revlon Revue back in 1943)—but at least I won’t have to listen to Mr. Wagner’s precious offspring (“Listen to that kid whistle”) while begging for a moment of his time. After all, most of us don’t get the impression that, as Noel Coward puts it in “This is a Changing World” (with which the radio adaptation of “The Better Half” opens), “[t]ime is your tenderest friend.” So, it feels good to push a few buttons and get the better of it . . .

Related recording
“Meet Gertrude Lawrence,” Biography in Sound (23 January 1955)

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A Half-Dollar and a Dream: Arthur Miller, Scrooge, and a “big pile of French copper”

The currency market has been giving me a headache. The British pound is anything but sterling these days, which, along with our impending move and the renovation project it entails, is making a visit to the old neighborhood seem more like a pipe dream to me. The old neighborhood, after all, is some three thousand miles away, on the Upper East Side of Manhattan; and even though I have come to like life here in Wales, New York is often on my mind. You don’t have to be an inveterate penny-pincher to be feeling the pressure of the economic squeeze. I wonder just how many dreams are being deferred for lack of funding, dreams far greater than the wants and desires that preoccupy those who, like me, are hardly in dire straits.

Back in March 1885, Joseph Pulitzer was doing his part to make such a larger-than-life dream a reality when he tried to raise funds for the erection of the Statue of Liberty. In one of his most sentimental plays for radio, Arthur Miller told the story through the eyes of a soldier and his miserly grandfather—Miller’s Scrooge.

Broadcast on 26 March 1945, “Grandpa and the Statue” is announced as a “warm, human story of the most famous pinup girl in the world.” Miller claimed that he “could not bear” to write just “another Statue of Liberty show” designed to “illustrate how friendly we are with France and how the Statue of Liberty will stand forever as a symbol of a symbol and so on.” As I put it in my dissertation, the Dickensian comedy he wrote instead “is a nostalgic response to the public’s growing World War-weariness and the prospects of international unity and concord after Yalta.”

As the play opens, a wounded American soldier, recovering in a hospital room with a view of New York Harbor, recalls how his grandfather—“Merciless Monaghan,” the “stingiest man in Brooklyn” got “all twisted up with the Statue of Liberty.” Old Monaghan (played by Charles Laughton) refused to make a contribution to the Statue Fund and, for decades to come, stubbornly defended his position until, one day, his grandson entreats him to take a ferry to Bedloe’s Island:

GRANDPA. What I can’t understand is what all these people see in that statue that they’ll keep a boat like this full makin’ the trip, year in year out.  To hear the newspapers talk, if the statue was gone we’d be at war with the nation that stole her the followin’ mornin’ early.  All it is is a big pile of French copper.

YOUNG MONAGHAN. The teacher says it shows us that we got liberty.

GRANDPA. Bah! If you’ve got liberty you don’t need a statue to tell you you got it; and if you haven’t got liberty no statue’s going to do you any good tellin’ you you got it. It was a criminal waste of the people’s money. 

Among the visitors to Bedloe Island is a veteran of the Spanish-American War. Celebrating the birthday of his fallen brother by visiting the “only stone he’s got,” the veteran convinces the old man that the “statue kinda looks like what we believe.”

Profoundly moved, Monaghan asks to be left alone while inspecting the inscription at the base of the statue: 

GRANDPA (to himself). “Give me your tired, your poor, your huddled
masses . . .”

(Music: Swells from a sneak to full, then under to background.)

YOUNG MONAGHAN. I ran over and got my peanuts and stood there cracking them open, looking around. And I happened to glance over to grampa. He had his nose right up to that bronze tablet, reading it. And then he reached into his pocket and kinda spied around over his eyeglasses to see if anybody was looking, and then he took out a coin and stuck it in a crack of cement over the tablet.

(Biz: Coin falling onto concrete.)

YOUNG MONAGHAN. It fell out and before he could pick it up I got a look at it. It was a half a buck. He picked it up and pressed it into the crack so it stuck. And then he came over to me and we went home.

(Music: Changes to stronger, more forceful theme.)

That’s why, when I look at her now through this window, I remember that time and that poem [. . .].

Unlike the published script (as it appeared in the 1948 anthology Plays from Radio), the broadcast play concludes with the last lines of Emma Lazarus’s famous if oft misquoted sonnet “The New Colossus.”

I am highly critical of Arthur Miller in Etherized Victorians; but, for all its sentimental propagandizing, “Grandpa and the Statue” is one of Miller’s most affecting plays for the medium. As I read and listen to it now, so far away from New York City, I get a little wistful; and yet, the message is not lost on me, either, as I think of the larger picture, the ideals worth our investment, and the funds unreplenished, that makes my pouting for a few weeks in the Big Apple seem downright petty. Besides, I’ve got the airwaves to carry me through and keep me buoyant when I go “Oh, boy.”

Related recordings
”Grandpa and the Statue 26 March 1945

Related writings
“Politics and Plumbing” (Arthur Miller’s “Pussycat”)
“Arthur Miller Asks Americans to ‘Listen for the Sound of Wings’”
“Arthur Miller Unleashes a Pussycat”

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Politics and Plumbing

Doesn’t Republican rhetoric sound tired these days? The material isn’t fit for Vaudeville. The same old folksy (make that fauxsy) references to the mythical Joe Sixpack or average Joe, plumbing and otherwise. Shouldn’t that at least be the average José by now? It all strikes me as so 1950s in its white picket-fenced-in parochialism. Tuners-in are treated to the same bromidic anecdotes that are meant to stand for what supposedly matters or to distract from what truly does.

To candidates like McCain and Palin, what matters surely isn’t the presumably average Joe or Jane, at least not as anything other than statistical figures adding up to a sufficient number of votes. What matters to Republicans is the maintaining of a status quo serving those at the top who, if they deem it fit, let a few crumbs fall from the table at which few sit and most serve. Republicans tend to appeal to our meanest instincts, greed and selfishness, for which reason they rely on the lowest common denominators in their campaign speeches and their less-than-reassuring assurances.

No new taxes? “Read my lips,” perchance? The line is familiar, even if the letdown seems to have been forgotten by most. Less government? Tell that to the average Janes whom you deny control of their own bodies and destinies. I, who might have been a US citizen by now had it not been for conservative politics, would rather have big government than a world controlled by large corporations whose profit-marginalization of humanity is not only harming national economies but, what should be more important to us than mammon, our shared, global ecology.

Joe the Plumber? Sure, he exists. That does not make the figure any less of a fiction, a campaign speech commodity. Listening to the final Presidential debate, I was reminded of a certain “expert plumber” who stood up against a ruthless politician clawing himself into office; a cat, no less. Back in 1940, when socialism was not quite the dirty word that it is today, playwright Arthur Miller (a revival of whose All My Sons opens on Broadway tonight) created such fierce opponents in his radio fantasy “The Pussycat and the Expert Plumber Who Was a Man” (previously discussed here).

Tom, the Pussycat in question, is a questionable campaigner who shrouds his feline identity in threats and promises; he gets elected mayor in a nasty contest relying on the exposure of past wrongs in the lives and careers of elected officials, however irrelevant such revelations might be to the act of governing.

Tom aspires to the Presidency . . . until he is confronted by a fearless plumber, a citizen who exposes him for the sly customer he really is. Beaten, Tom returns to his home. The “difference between a man and a cat,” he concludes,

is that a cat will do anything, the worst things, to fill his stomach, but a man . . . a man will actually prefer to stay poor because of an ideal. That’s why I could never be president; because some men are not like cats. Because some men, some useful men, like expert plumbers, are so proud of their usefulness that they don’t need the respect of their neighbors and so they aren’t afraid to speak the truth.

As long as there is cream there will be cats that keep their paws on it while they purr about prosperity for all. Send in some stout-hearted plumbers who refuse to be campaign fodder and, rather than having pulled the fur over their eyes, set out to realize the ideal of draining the arteries in which the cream is clotting. And don’t let cream-licking felines make you believe that an ideal such as this is nothing but the stuff of pipe dreams . . .

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The Guardsman Takes a Coffee Break

”I am sure that Alfred Lunt and Lynn Fontanne will never forgive me for what I did to this play,” Arthur Miller commented on his radio adaptation of Ferenc Molnar’s The Guardsman. During rehearsals, the celebrated acting twosome stopped reading the to them familiar dialogue and stared at his script “as though a louse had crawled over it. A new series of lines! A whole new scene!” Such is the business of writing for radio, which also involves watching your language and having the curtains lowered for you by those who demanded a prominent spot to push their wares.

On this day, 9 May, in 1937, Molnar’s comedy was being served in the time an ulcers sufferer takes to have a coffee break. Make that a Chase and Sanborn coffee break, considering that the makers of said brew sponsored those weekly visits with Edgar Bergen and Charlie McCarthy, host Don Ameche, and their sundry guests. Stopping by “to say hello” that evening were screen actress Ann Harding and W. C. Fields—one of them on the way out, the other by way of reintroduction.

Ann Harding, then starring with Basil Rathbone in the Agatha Christie-inspired thriller Love from a Stranger (1937) was to play the role of Marie in the Chase and Sanborn Hour’s instant version of The Guardsman. “[I]t was impossible not to recognize it,” Harding remarks; her character, of course, was not referring to the play itself, but to her thespian husband’s attempt at disguising himself so as to act the part of her lover. Considering that the connubial con-man was played by the less than subtle Don Ameche, there wasn’t much chance of catching anyone off guard.

Listeners did not know that Harding would not get—or seize—the opportunity to play anyone’s lover for years to come. Love from a Stranger would be Harding’s last picture for half a decade, and the man responsible for her prolonged absence from the big screen was right there with her in the broadcasting studio: Werner Janssen, a soon-to-be Academy Award nominated composer. Harding and Janssen were married that year.

Of course, it was not Janssen who upstaged Harding during that Chase and Sanborn broadcast. It was his former colleague . . . W. C. Fields. “Mr. Fields, I’m sure you feel at home because here’s your old follies piano player, Werner Janssen,” whose name the grumpy comic did not trouble himself to recall. Fields was making what Ameche announced as “his appearance since his serious illness” that had “kept him off the stage and out of pictures for over a year.” Fields entered into sparkling banter with aforementioned puppet Charlie McCarthy, an act that would translate into You Can’t Cheat an Honest Man (1939).

Fields was invited back the following week; but Ann Harding (pictured above in a scene from Double Harness) was passing The Guardsman on her way to the altar she eventually refused to “recognize” as a signpost for the end of a career. It is one thing to recognize a partner by his kiss (as Molnar’s Marie does); but to accept that contact as the kiss of death is quite another. Before fellow guests Lorenz and Hart sent listeners off on a “honeymoon express” bound for Buffalo, Niagara Falls and “All Points West” (including Ossining, or “Sing Sing”), Fields gave her an idea her what it meant to spend her days as a half-remembered better half. When introduced to her, he declared: “I know Miss Harding very well. How’s your partner, Mr. Laurel?”

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Beyond the Walk of Fame: A Monument for Madeleine Carroll

I don’t quite understand the concept; nor do I approve of such an abuse of the medium. The radio alarm clock, I mean. It accosts me with tunes and blather when I am least able or inclined to listen appreciatively. I much prefer being turned on by the radio rather than being roused by it to the point of turning it off or wishing it dead and getting on with the conscious side of life. This morning, however, BBC Radio 2—our daybreaker of choice—managed both to surprise and delight me with the following less-than-timely newsitem. Twenty years after her death, British-born Hollywood actress Madeleine Carroll (whose life and career are documented in this website maintained by her cousin) returns to the place of her birth as the English town of West Bromwich unveils a monument erected in her honor.

Film stars are perhaps least deserving of monuments—not merely because their off-screen antics rarely warrant praise, but because the celluloid on which their contributions to humanity are preserved are fitting enough testimonies to their achievements. Unless, that is, the achievements lie beyond those captured on film. In Carroll’s case, this translates into a return to Britain to serve as a Red Cross nurse during the Second World War.

The star of Alfred Hitchcock’s The Thirty-Nine Steps and Secret Agent put her film career on hold following the death of her sister during the London blitz in October 1940. Just days prior to this personal loss she had already signalled her intentions by contributing to a Canadian Red Cross Emergency Appeal, which aired on 29 September.

Subsequent parts in American radio dramas echoed her new career. In the late 1930s, Carroll had starred in frothy comedies and sensational melodramas produced by the Campbell Playhouse and the Lux Radio Theater; during the war, by comparison, she was most often heard in propaganda plays written for and produced by the aforementioned Cavalcade of America. On 5 October 1942, for instance, she played an army nurse in “I Was Married on Bataan,” scripted by reluctant radio playwright Arthur Miller. Two weeks later, on 19 October, she portrayed a pioneering female doctor in “That They Might Live”; and on 30 November 1942, she played the title character in “Sister Kenny.”

Unlike so many of her glamorous colleagues, Carroll truly inhabited these roles. It is her humanitarian work that is being remembered today.

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On This Day in 1943: Arthur Miller Asks Americans to "Listen for the Sound of Wings"

As I sat at my desk on this cool, gray April afternoon, looking out onto the Welsh hills, I found myself transported back to—or at least forcefully reminded of—my childhood in Germany. It wasn’t the view of my present surroundings that brought on these not altogether pleasant recollections. It was a recording of Arthur Miller’s “Listen for the Sound of Wings,” a radio play first broadcast on this day, 19 April, in 1943. While not a great dramatic achievement, it serves as a reminder to me just why I have not set foot on German soil in nearly sixteen years.

It is not any single event that made me vow never to return in anything other than a wooden box. It is the sense of being tainted, of being part of a violent and terrifying past which isn’t past at all but still very much present in the minds and attitudes of the German people. That one side of my family was somehow connected with one of the characters in the play—Joachim von Ribbentrop, for whose family my grandmother worked as a seamstress—only makes such reflections about my native country more dreadful to me.

Miller’s play dramatizes the life of Martin Niemöller, a German pastor who dared to speak up against the Nazi regime, and act of treason for which he was imprisoned and for which he nearly lost his life. Miller’s portrayal and the performance of the avuncular, gentle-voiced Paul Lukas, make Niemöller sound like a naïve believer who, concerned about the decline of faith in Germany, agrees to side with the emerging Nazi party when promised that, once in power, the fascists would assist in restoring the erstwhile prominent role of the church.

Eventually, the pastor realizes his grave mistake—an error in judgment that not only endangered his own life but led to the persecution and slaughter of millions. Resisting attempts at cajoling or coercing him into cooperation, he yet remains hopeful as, from his prison cell, he looks westward to “Listen for the Sound of Wings”—the wings of allied planes that to him are angelic messengers who signal that the “word is born again.”

Niemöller’s past, his initial acceptance—and indeed support—of anti-Semitism is being glossed over in this propaganda play to emphasize the message that one of the great American freedoms—the freedom of religion—was under attack elsewhere and that it was a mission of the US military to protect such rights at home and restore or establish them wherever threatened. What Miller’s play does not represent is captured in Niemöller’s own words, uttered some thirty years after the end of World War II. Here is one version of the original (which was initially spoken and not written down), followed by my own translation:

Als die Nazis die Kommunisten holten, habe ich geschwiegen, ich war ja kein Kommunist.

Als sie die Sozialdemokraten einsperrten, habe ich geschwiegen, ich war ja kein Sozialdemokrat.

Als sie die Gewerkschafter holten, habe ich geschwiegen, ich war ja kein Gewerkschafter.

Als sie die Juden holten, habe ich geschwiegen, ich war ja kein Jude.
Als sie mich holten, gab es keinen mehr, der protestieren konnte.

When the Nazis came for the Communists, I kept quiet.  After all, I was not a Communist.

When they locked up the Social Democrats, I kept quiet.  After all, I was not a Social Democrat.

When they came for the Labor Unionists, I kept quiet.  After all, I was not a Labor Unionist.

When they came for the Jews, I kept quiet.  After all, I was not a Jew.
When they came for me, there was no one left to protest.

The Germans were fortunate in having had a rescuer in the United States; but enough remains of the spirit of fascism and of professed realizations or belated admissions of its dangers, as exemplified by Niemöller’s story, to make me uneasy about the Teutonic nature. And then there was the time, decades after the end of the Third Reich, when I, too, was introduced to the von Ribbentrop family, my grandmother having remained loyal to them long after Nuremberg. Perhaps that is why, when I am looking eastward, I still listen for the sound of the right wing.

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On This Day in 1940: Arthur Miller Unleashes a Pussycat

As it turned out, I had been listening to Jeremy Vine’s “Climate Change Special” on BBC Radio 2, in which discussions about global warming and environmental crises were interspersed with a series of fictive news bulletin from the future—the year 2035. After such spurious time-traveling, I retreated into the world of fantasy, a bit of old-time radio whimsy from the pen of none other than the late American playwright Arthur Miller.

Pardon my credulity, but yesterday, listening to the radio, I experienced my own “War of the Worlds” encounter—you know, an act of airwave fakery during which hearing becomes believing. Going about my daily affairs, I picked up a few words of what I assumed to be a news broadcast, it being preceded by the customary jingle of the oft relied upon BBC. “Much of East Anglia remains under water today after the latest North Sea storm surge,” newsreader Adrian Finnegan informed me, and “nearly a million people” had been evacuated from an area large portions of which might never be reclaimed from the sea. Why hadn’t I heard about this before, I wondered, still under the influence of telecasts from hurricane-battered New Orleans.

Yes, Miller does have a radio past, even though it is a less than illustrious one. So it is frequently, politely, and foolishly ignored, as if a half-decade of dabbling in the theater of the mind could not possibly have had an influence on the career of a writer whose 1964 drama After the Fall “takes place in the mind, thought, and memory” of its protagonist.

“I despise radio,” Miller told an interviewer in 1947; with a successful play on Broadway and a well-received first novel to his credit, Miller was ready to get out of what he referred to as “a dark closet.” He meant the melodramatic excesses of radio drama, but also complained about the limitations imposed by network executives and the sponsors that fed them. Well, let’s open that closet now to commemorate the broadcast anniversary of Miller’s “The Pussycat and the Expert Plumber Who Was a Man,” a radio fantasy produced by the Columbia Workshop on 29 September 1940.

While not quite the man who had all the luck, Miller was rather fortunate to begin his career in radio, having his plays soundstaged by the sustaining (that is, commercial free) Workshop, a venue far more open to experimentation than the program he chose to recall in Timebends. His playful “Pussycat” is the story of an invisible trickster—a commentary on radio, therefore, and one that forced me to keep in mind the mind-game to which I had just been subjected.

The eponymous tomcat is a megalomaniac intent on going into politics and swaying the masses with his “lovely tenor voice.” Hidden from view behind a microphone, he convinces his audience of potential voters that he “must be a wonderful man,” until he is exposed as a fraud by an average Joe who threatens to drag him out into the open. “[I]f you want to know,” he sums up his tale, “a cat will do anything, the worst things, to fill his stomach, but a man . . . a man will actually prefer to stay poor because of an ideal.”

Clearly, Miller resented radio because he felt that it was making a pussycat of the manly expert he aspired to be. Yet he often overstated the strictures of network radio and eventually got too tired to resist them. Radio plays may not be the cat’s meow to narrow-minded intellectuals, but experts like Norman Corwin proved that they were hardly the litterbox of American culture.