Old-time Radio Primer: H Stands for Hiatus

Well, how are you feeling today? According to one British study, 23 June is the happiest day of the year. Montague and I were perfectly content, playing and dozing in the garden and going for walks along the lane. Perhaps, the folks down in the nearby town of Aberystwyth were even happier last Tuesday, when they had several thousand pounds thrown at them on the street by a stranger who just wanted to “spread a little sunshine.”  Apparently, this local story had already travelled around the world (both my sister and my best friend in Germany had heard of it) before it came to my ears, which, no doubt, were too busy picking up the sounds of .

As grateful as I am for ready access and instant replay, recording technology can render our present-day listening quite unlike the experience of tuning in back then. It is difficult to get a sense of a weekly broadcasting schedule, of certain parts of the day being associated with particular programs, of the anticipation of their airing and the space such periodically scheduled events occupied in the minds of the audience in the interim.

To be sure, the middle of June would have been meant a rather prolonged wait for the next tune-in opportunity. It was during this month (rather than May, as on US television nowadays) that most of the crowd-pleasing drama series and comedy-variety shows went on their summer hiatus. Hiatus, from the Latin hiare, meaning “to yawn.”

As I suggested a while ago, the off-season in radio had initially been a response to technical difficulties of broadcasting during the long, bright days of the year. Now, a hiatus can be a precarious wait, which is why I’d never attempt one for broadcastellan. The question is: will the audience greet the news of your return with excitement, or a resounding yawn? That is, will your show go on even in its absence, circulating in the minds of the multitude? Not, perhaps, if your season finale is as disastrous as the second one of Desperate Housewives.

To be sure, broadcasters did not shut down the microphones and close the studios for the duration. Before resorting to reruns, which became customary in the 1950s, they scheduled replacement programs, some of which, like the Forecast series, were designed to test the potential of untried fare. It wasn’t all filler during those summer months. The Mercury Theater, for instance, was first heard in July 1938. Besides, a prestigious timeslot, one occupied by the Lux Radio Theatre demanded high-profile or at least adequate replacements. One of the most highly regarded programs to have its premiere during the summer was the thriller anthology Escape.

On this day, 23 June, in 1950, Escape offered the western melodrama “Sundown,” the “story of a boy who never owned anything . . . but a gun.” The cast was headed by Barton Yarborough, best remembered today for his portrayal of Texan daredevil Doc Long in Carlton E. Morse’s I Love a Mystery serial. Doc and his pals did not break for the summer; they kept audiences suspended, from one cliffhanger to the next. On the very day Yarborough was heard in “Sundown,” another Doc Long (played by Jim Boles) set out for a new adventure in “The Snake with the Diamond Eyes.”

There was time as well for summer schooling. On this day in 1957, Edward R. Murrow introduced the listeners of the CBS Radio Workshop to a word far more ominous than “hiatus,” precisely because it denotes a lingering presence:

A new word has been added to our ever increasing vocabulary.  It’s a small word, dressed in fear.  To pronounce, not very difficult.  To envision, staggering.  This scientific word may well become the most important in all languages and to all peoples. It is pronounced “fallout.” “Fallout.”  Rather a simple word to describe so much.  “Fallout.”  Radiation withheld by quantities of atmosphere that may eventually descend to pillage, burn, kill not only you and me, but the scores of generations unborn.  Quite a word, “fallout.”

Countering the politics of terror, Murrow suggested that this lexical novelty could also denote the harvest of knowledge, as “words, thoughts, ideas,” withheld in an “atmosphere of ignorance,” eventually descend on future generations. Perhaps, this intellectual fallout is rather too gradual and the radiation too slight. With atomic energy once again on the political agenda in Britain, and threats of nuclear warfare not quite a thing of the past, little seems to have been learned from past horrors.

I wish political leaders could be forced to go on hiatus to make room for summer replacements—especially since some of them seem as perverse as that ill-treated teenager in Escape, seeking retribution beyond reason in an atmosphere of fear and its inevitable fallout. To the restless mind, “hiatus” can mean “pause for thought.”

Old-time Radio Primer: E Stands for Escape

We are all in pursuit of it, at least for as long as we can get away with getting away from it all. Escape, I mean. It is the art of not facing facts—or whatever we call the limitations we are conditioned to regard as reality. In its figurative sense, “escape” is synonymous with the quest for pleasure, guilty or otherwise. A vast industry is devoted to the manufacture of ready retreats. Catering to our desire for vicarious thrills, sly entrepreneurs are making us pay for the investments in our future we cannot bring ourselves to make.

Before television ran away with our imagination, radio was the medium most often relied upon as a gateway to worlds beyond our own. “Escape” being such a prominent aspect of radio culture, it is just the word to follow “Drama” in our radio primer, today’s entry into which opens with an ode to the dial remedial:

The stove ran out of fire,
You’re out of dimes to scrape.
The companies won’t hire,
It’s taxes and red tape. 

Of politics you tire,
though journalists go ape.
Why wallow in the mire
Squeeze wrath from your last grape? 

No need for Brokenshire
To say we’re in bad shape.
What you want from the wire-
less—Flash!—It’s more escape.

Sure, the enterprise of creating diversions has had its share of detractors. So-called “escapism”—the programmatic avoidance of the problematic—has often been denounced as a rather dirty and shameful business. A racket akin to operating a beach resort for ostriches, it encourages a head-in-sand approach to life’s challenges, an attitude that is looked down upon as not merely foolish but as socially and morally irresponsible.

During the Second World War, producers of radio entertainment were expected to temper their leisure time offers with timely reminders of the tasks at hand: there was a war on, which meant scaling down consumption, serving the community, and staring the consequences of caving in or giving up straight in the lazy eye.

Any kind of escapist fare can be peddled as essential by being labelled “uplifting” or “morale-boosting”; but no radio program could entirely escape doing propaganda duty as outlined by the governmental Office of War Information. In the summer of 1945, the years of civic service and moderation came to an end at last.

Bold and brash, network radio of the mid- to late-1940s—roughly the interlude between V-J Day and the Korean War—cashed in on the spirit of post-war consumerism. As one of the popular novels of the day, Frederic Wakeman’s The Hucksters, drove home, it was a time of profits and promotion. If Americans needed a break, it might as well be a commercial one.

Broadcasters turned the pursuit of happiness into opportunities to get something for nothing on newly developed giveaway programs and into occasions for fast getaways on a growing number of thriller and adventure series.

The creators of Escape (1947-54) even supplied specific reasons for tuning out the everyday. Its melodramas were prefaced by an announcer’s inquiry whether tuners-in were “Fed up with the housing shortage” or “Worried about the United Nations,” references to a troubling reality that were followed by a straightforward “Want to get away from it all?” and a hard-to-resist proposal: “We offer you . . . Escape!”

On this day, 2 June, in 1950, Escape presented a play that suggested the dangers of mass hypnotism, the very mind-numbing of which radio itself was being accused. In “Mars Is Heaven,” adapted from a story by Ray Bradbury, falling for the pleasant and failing to question those who promise it, getting away from earthly cares and going out of one’s way to find contentment elsewhere, rather than making an effort to strive for it at home, are elusive and delusional actions demonstrated to have disastrous consequences.

In the search for routes of escape, the most neglected one is the way leading away from such impulses. Escape, after all, is valued by what we get out of it, which amounts to nothing if we can’t get out of it at all.