Even Reindeer Get the Flu

Four weeks and a day! As the exclamation mark suggests, being that I use it so sparingly, I am not counting down the days to New Year’s Eve here or marvel at the seemingly accelerated passing of time. It is the time my cold has been taking thus far to run its collision course and me crazy into the not so welcome bargain. It could be, though, that today’s headache has been exacerbated by Mickey Rooney.

My attempt to book tickets to his latest show, that is. I tried to get in touch with a sales representative to make sure that the tickets I ordered online won’t be sent to our home, as requested, given that, as it dawned on me only after I had finalized the booking, we are elsewhere during the latter part of December.

The apparently unstoppable octogenarian, Judy Garland’s co-star in a series of musical-comedies, is going to be in one of those pantomimes so popular in Britain during the holiday season; this time, some eighty-two years after his acting debut in motion pictures, he appears at the Hippodrome in Bristol, England, where we had planned to spend the final forty-eight hours of 2008.

The busy Mr. Rooney, slated to appear in four films in the upcoming months, stars opposite British stage and television actress Michelle Collins, whom last we saw backstage at the Shaftesbury Theatre in London (and whose autograph I displayed here). Anyway, I eventually sorted out the mailing situation and can only hope that the constitution of the man formerly known as Andy Hardy will prove sturdier than mine.

I am in the mood for a seasonal tale, tall or otherwise, but would much rather close my eyes than read Christmas Stories with its selection of fiction by Conan Doyle, Damon Runyon, Evelyn Waugh, and, a personal favorite, Anthony Trollope. So, once again, I rely on the radio, or recordings of plays once produced for the medium. On this day, 2 December, in 1945, The Philco Radio Hall of Fame presented a new story, which it predicted to “become a Christmas classic.”

Never mind that this prediction did not quite come true. After all, the woman who made it was not chiefly known as a clairvoyant, even though she had a voice that could induce millions to spend millions on war bonds and forge stars in the smithy of her own radio shows. Announcer Glenn Riggs somewhat needlessly reminded the public that, “as commentator, singer, forceful personality and discoverer of stars,” she had “no equal on the air.” Yes, it was Kate Smith who ventured that guess, no doubt boosting the sales of the volume. When Smith sings, you can count on sales as well as volume.

On the Hall of Fame, Smith not only belts out a number of tunes, including “If I Loved You” from the latest Rodgers and Hammerstein musical Carousel and her celebrated rendition of “God Bless America”; as story lady, Smith narrates a dramatized version of Roger Duvoisin’s “The Christmas Whale,” a whimsical paean to ingenuity involving the breakout of a flu epidemic at Santa’s toyshop and the reindeer that flew not because they all came down with it. Perhaps, such susceptibility explains why this year’s advent calendar featuring Olive, the Other Reindeer, arrived a day late in the mail.

The title of Duvoisin’s story leaves no doubt as to the creature lending a helping fin. Perhaps, the sudden substitution was a metaphor for the death of FDR just at the time when things were beginning to look up and the theaters of war were closing, not merely for the duration of the holidays. There is no mention of Harry Truman; but, when asked what Christmas gift she would make General Eisenhower, Smith remarks: “Well, I’d give him a future as great as his past.” Perhaps, she was prophetic after all . . .

Listening Away; or, Sound and Soli[ci]tude

Well, I missed Live 8 this weekend; or it went right past me, rather. These days, I seem to be catching up with the world instead of living in it. Visual reminders of the present are all around me; but they flicker in a sphere of some remove, while the sounds of the past, close up and intimate, continue to envelop and move me. The world of today often appears to be a realm apart, not an actuality that envelops me. Even if it calls out to me, I can rarely be reached for comment.

Does Kate Smith still ring a bell?

So, the spectacle of Live 8 has passed me by. Of course, mass-mediated fund-raising efforts and public appeals are nothing new; they certainly precede television. There was Kate Smith, for instance, who raised millions for defense on US radio during the war loan drives of the 1940s. US programs like the Treasury Star Parade produced plays and staged musical numbers expressly for that purpose.

Not long after VJ Day, public service announcements encouraged listeners to assist financially in the rebuilding of Europe, to give to civilians who, not too long ago, were to be thought of, if at all, as adversaries and extensions of enemy forces.

War and peace propaganda aside, radio audiences were often urged to contribute to their communities and be socially responsible; they were reminded that careful listening meant responding and interacting, even though the actions to be taken were dictated to them.

Undoubtedly, Live 8 is creating the greatest gathering of individuals being sold on a latter-day Borrioboola Gha—a distant, indistinct mass of people unified in hunger and deserving of charity, provided the image of “Africa,” its local needs and multiple identities can be commodified, packaged and transmitted globally as a relatable tune.

I can recall the Band Aid efforts of 1985. Excited as I was by the idea of becoming part of a transnational musical bloc party, I never thought much about the cause behind it nor made any contribution other than showing up for it at an open-air concert in Cologne, Germany.

Today, making a spontaneous, one-time donation is as easy as pressing a button on your mobile phone; but can the incongruous, televised images of musical entertainers and starving children assist in making complex geopolitical situations, post-colonial legacies and neo-Imperialism more transparent, or even in making millions elsewhere matter at home?

Can an image truly say more than a thousand bytes of sound? Presumably, the fleeting utterances airwaved on live radio appeal to the emotion more than print or visual media, which encourage closer scrutiny and permit re-examination—the remove of reason.  Radio, it has been argued by Marshall McLuhan and his followers, is a fascist medium. It is the fabled tribal drum, a sonic leveler—enchanting, reverberating and hammering home.

Indeed, the aural medium strikes me as a more immediate, more readily suggestive propagandistic tool than other mass media. Sure, television or computer screens, too, can reach the multitude-as-individuals with whatever messages they are employed to convey; but the eye, opening up a world, also keeps it at a distance. We look on, stare or gawk at something other than and outside of ourselves; even our own image, once televised or screened, becomes strange to us.

Unlike the eye, my ear brings the world home, making even the infinite seem intimate. Whatever “eager droppings” spill over the “porches of my ear” melt into me, become me. I take sound in, am taken in, and, thus taken, am carried away—by force and by choice—from the image empire of today. I am listening, away.

[Last revised 25 January 2025]