On This Day in 1951: A Radio Sitcom Is Cited by the Chamber of Commerce

Well, I can’t say that I have been, lately. Well, I mean. My digestive system is on the fritz, and my mood is verging on the dyspeptic. So, if I am to begin this entry in the broadcastellan journal with “Well”—as I have so often done these past six or seven months—it must be a brusque and slightly contentious one, for once. My jovial, welcoming “Well,” by the way, was inspired by Paul Rhymer’s Vic and Sade, a long-running radio series whose listeners were greeted by an announcer who, as if opening the door to the imaginary home of the Gook family, ushered in each of Rhymer’s dialogues with expositions like this one:

Well, sir, it’s a few minutes or so past eleven o’clock in the morning as our scene opens now, and here in the kitchen of the small house half-way up in the next block we discover Mrs. Victor Gook industriously bending over her ironing-board. Tuesday is the time usually given over to this task, but the holidays have more or less thrown Sade off schedule. And so she irons. But there’s a newcomer approaching apparently . . . because the back door is opening. Listen.

Writing my introductions, I chose to omit the gendered address; but I hope to have retained the friendly, casual tone of the interjection.

Now, Vic and Sade was one of those shows that did not successfully transition to the radio format that became such a staple of television entertainment: the situation comedy or sitcom. Rhymer was a raconteur, not a dramatist; he allowed his characters to reveal something about themselves through their words, rather than their actions. If you, like me, enjoy the Golden Girls, imagine Rose, Blanche, Dorothy and Sophia sitting around the kitchen table, telling stories about St. Olaf, the old South, Brooklyn and Sicily—without the dramatized flashbacks. The situation comedy became popular in the mid-1940s; and it did away with the old vaudeville routines, the minstrel shows, and the quietly funny Americana in which Rhymer excelled.

On this day, 2 May, in 1951, one of the finest American radio sitcoms was being honored in Washington, where the cast performed before members of the Chamber of Commerce. The program, which had just received the prestigious Peabody Award, was the aforementioned Halls of Ivy, and the cast was led by Ronald Colman (as William Todhunter Hall, the president of an imaginary American college) and his wife, Benita Hume (as the academic’s refreshingly non-academic spouse, a former stage actress). What made The Halls of Ivy worthy of such accolades was writer-creator Don Quinn’s ability—and the sponsor’s willingness—to tackle a number of social problems, whether topical or universal.

In the spring of 1951, that problem was the Korean War and the resentment with which the draft was greeted by college students who believed to have had their future mapped out for them and now found their careers derailed, their very lives in danger. On Halls of Ivy, the resulting campus unrests were dealt with in a rather tentative and sentimental manner; but Quinn’s sophisticated prose—peppered with smart puns, metaphors, and literary allusions no other radio or television sitcom can hope to rival—make this a worthwhile entry in the annals of Ivy.

Asked to speak before the members of the Chamber of Commerce, Colman had this to say about his radio role (which he later performed on television):

I want to thank you for being such an appreciative audience and for accepting me as a college professor. Come to think of it, I can’t be too bad at that because, I believe, I am probably the only college professor in the country that can take a difficult problem and solve it in exactly half an hour. More that this, I can do it every week.

Highlighting the strength of the program, Colman was also pointing out its weakness. Today, in the post-Seinfeldian era of social irresponsibility in entertainment, the problem sitcom strikes many as simplistic and hypocritical. Of course, most of us fail to express our cynicism and anti-social rants nearly as eloquently as any of the makeshift wisdom shared by The Halls of Ivy.

Realism may lie well beyond the scope of witticisms and sentiments—but the monosyllabic insult and the actions-speak-louder-than-words approach to problem solving contribute even less in the shaping of a better reality for us all.

On This Day in 1959: A Ghost of Crises Past Shares "A Korean Christmas Carol"

Yesterday, we took the train up and across the border to Birmingham, England, to see the exhibition Love Revealed: Simeon Solomon and the Pre-Raphaelites at the Birmingham Museum & Art Gallery. Deceptively saccharine, the title of this show (borrowed from Solomon’s fanciful dream narrative “A Vision of Love Revealed by Sleep”) also refers to the Victorian artist’s troubled life, to the disclosure of his secret and the end it meant for his career as a commercially viable painter.

There was nothing sensationalistic about this staged revelation; and even though Solomon’s paintings and drawings do not always stand up particularly well when placed alongside the works of his better known contemporaries, “Love Revealed” did not leave me with the impression that this rather obscure artist is being deemed due for a revival chiefly because certain academics with an agenda think his private life under public scrutiny, his outing and ousting, fascinatingly queer or historically significant enough to warrant such a tribute. The past may come back to haunt us—but it may also be revealed, at last, in a light that is different without being garish.

Christmas, of course, is just the time to conjure up haunting spirits; the telling of ghost stories during the season when days are darkest is a tradition in Britain, Dickens’s “A Christmas Carol” being the most famous of them all. On US radio, updates of Ebenezer Scrooge were attempted on programs as diverse as Blondie (“Scrooge,” 15 Dec. 1939), The Six Shooter (“Britt Ponset’s Christmas Carol,” 20 Dec. 1953), and the syndicated propaganda series Treasury Star Parade (ca. 1942), in whose seasonal offering, “The Modern Scrooge ($18.75),” the reformed old miser becomes an air-warden.

The past was not always the exclusive domain of pastiche, however. On this day, 20 December, in 1959, a rather more gritty ghost story was presented by Suspense, an anthology of radio thrillers heard over the Columbia Broadcasting System in the United States between 1942 and 1962. Titled, “A Korean Christmas Carol,” the play tells the strange tale of an American soldier stationed in Korea, Christmas 1958.

On his way to Seoul, he picks up a hitchhiker, a fellow soldier who relates his own experience fighting in Korea some seven Christmases earlier. Insensitive to the icy weather and oblivious to the cigarette smoldering between and singeing his fingers, the stranger seems to be dwelling wholly in the past. When he steps out of the car and disappears into the darkness, he leaves behind his AWOL bag, forcing his listener to follow his path. But instead of taking him straight to some barracks or military installation, the path leads to a secluded orphanage. It is here that the ghosts of Christmas past, present, and future crowd in on our haunted storyteller.

Featuring the non-traditional holiday sounds of fierce machine gunfire, the play opens and closes with a choir of Korean children—the orphans of the war to whom the mysterious hitchhiker, himself a casualty of war, sets out to deliver a bag of toys by turning the driver-narrator into his earthly messenger. Having died to save his comrades, he now returns to remind and guide his countrymen to look after the offspring of those whose lives he took.

“A Korean Christmas Carol” is a story of sacrifice and redemption, a story of making amends—a story of love revealed in a vision of death. Will the present war on terror produce or inspire any such ghost stories to be shared underneath the Christmas tree in the decades to come?