The Present Is Shared Pasts

The day recalled in my previous blog entry was of such monumental significance to old-time radio enthusiasts that I thought it appropriate to shroud myself in the silence to which US radio drama was sentenced back in 1962. Actually, I was away for a long weekend up north in Manchester, England—but the timing was fortuitous. Now this past break presents itself as an opportunity to escape the rigidity of my “On This Day” feature, even though I shall continue it before long. In my attempt to avoid waxing nostalgic, I have become too much of an historian by letting past dates dictate my present thoughts. Now it is time for the present to have its day. Well, sort of . . .

Historians seek to make the past present. Those afflicted with nostalgia make their present past. The personal pronoun is significant. Nostalgia is a more self-centered engagement with the long ago. It is openly impressionistic and subjective, which makes it an endeavor at once intellectually dubious and honest. The researcher feels compelled to cover up the subjectivity underlying all our thoughts. As a refugee from the here and now, the nostalgic wanderer is not in need of such subterfuge.

Now, as I wrote when I inaugurated this blog, my approach to the past is neither historic nor nostalgic. Historians make it their business to discourse on the past and its relevance; nostalgic people tend to remove themselves from the everyday, the onslaught of a present they are at a loss to confront. Instead, they surround themselves with like-minded dreamers and reminisce about what they sense to be missing. How can anything we dream or think about be missing? It is there, present in our mind—and, in the act of sharing, it is being represented.

Why such reflections now? Well, having been away for a weekend alone in a big city, I felt detached from those around me. I went out for a few drinks one night and was so tired of standing by myself in the crowd that I went back to the hotel room to catch a late-night TV screening of The Curse of the Cat People. I was not wide-awake enough to follow it, but I had more of a sense of a shared experience watching something broadcast for everyone to see than I had staring at and being stared at in a barroom of unknown anybodies.

I had hoped this journal would make it possible for me find a few somebodies in a vast space of anyones—connected in the spirit of sharing. Thus far, my modest ambitions have not been realized. Anyway, this is the present, and I will get past it.

Castles in the Air; or, No, No, Nostalgia

I am moving in.  At last, I am beginning to feel more at home sharing my thoughts in this way. It seemed somewhat daunting, at first.  If not altogether arcane, the internet as a communal space, a platform for events in which to partake rather than a means for the taking or the taking in is still unexplored territory to me.  How can I file my claim in a land whose boundaries I do not yet grasp?

I am not calling this journal broadcastellan for nothing.  The past to me is not a dungeon cluttered with artifacts, nor a fortress to be stormed.  It is a castle I am building with materials I gather while listening.  Tuning in, belatedly, to live broadcasts of the 1930s or ‘40s, I seem to be living on recycled air; but what I am taking in can still feel like a fresh current rather than an atmosphere that is stagnant or miasmic.  Catching a reverberation of the past, I am breathing it in and breathe in it.  This stronghold is well ventilated.

I have always been suspicious of both history and nostalgia as motivations for looking (or listening) back.  History is the effort to make sense of the past, a figuring out—rather than a figuring forth—of it; the hunting for nostalgia, by comparison, strikes me as an act of self-absorbed pillaging, a heedless appropriation.  If the former lacks creative freedom, the latter means taking liberties rather too freely.  In a review of a friend’s book I once called “nostalgia” the “fruitful reverie of a past whose text is a history of longing.”  Now, even I don’t quite know anymore what that might mean—but I can still feel it ringing true.

Nostalgia is a longing for an elusive and largely undefined bygone, while history is a quest for knowledge of what has truly been going on all along; but neither approach enables us to achieve a sense of belonging as we behold or hold on to the past.  Listening to historic broadcasts, I dwell on air; I do not linger in a vacuum.  I might be the creator of this castle, but its stuff—the found matter that is its foundation—has to be weighed, handled and shaped with care and understanding.

What is my place in this castle I am constructing? What is the responsibility of a broadcastellan—the present keeper of a home for live recordings of the past?