Filling in the Blanks

I’ve had quite a few “silent nights” here at broadcastellan lately (to use an old broadcasting term); and yet, I have been preparing all along for the weeks and months to come, those dark and cheerless days of mid-winter when keeping up with the out-of-date can be a real comfort. Not that the conditions here in our cottage have been altogether favorable to such pursuits, given that we had to deal with a number of blackouts and five days without heating oil, during which the “room temperature” (a phrase stricken from my active vocabulary henceforth) dropped below 40F. Not even a swig of brandy to warm me. I have given up swigging for whatever duration I deem fit after imbibing rather too copiously during the New Year’s Eve celebrations down in Bristol.

Those are not the blanks (let alone the ones in my short-term memory) that I intend to fill here. The gaps in question are in my iTunes library, which currently contains some 17500 files ranging from the recent BBC adaptation of Anthony Trollope’s Orley Farm to World War I recordings. The vast majority of these files are American radio programs. They are readily gathered these days; but the work involved in cataloguing them for ready retrieval can be problematic and time consuming. For now, I am not lacking time; at least not until our long planned and much delayed move into town, real estate crisis be damned. Anyway . . .

For the past few weeks, I have been filling in each of the fields as shown above, verifying dates, checking the names of performers, comparing the sound quality of duplicate files, and researching the source materials for adaptations. It took a while to arrive at a convenient system. When I started the project anew (after the crash of an earlier Mac), I made the mistake of entering the date after the title of the broadcast (entries in lower case denoting descriptive ones).

As a result, I could not readily listen to a serial in the order in which its chapters were presented. I would have been at a loss to follow and follow up today’s installment of Chandu the Magician (1949), as if having missing out on the chance of getting my hands on Chandu’s “Assyrian money-changer” by sending in a White King toilet soap box top sixty years ago were not difficult enough to bear.

The effort should pay off, though, as it allows me to select more carefully the programs worth my time. On this day, 21 January, the highlights, to me, are the second part of “Freedom Road” (1945), a dramatization of Howard Fast’s historical novel about the post-Civil War era (currently in my online library); Norman Corwin’s examination of life in post-World War II Britain on the previously discussed One World Flight (1947), a documentary featuring an introduction by Fiorello La Guardia and a brief commentary by author-playwright-broadcaster J. B. Priestley pop-psychologizing the causes of human conflict; and the aforementioned debut of The Fat Man (1946). Not that I’d turn a deaf ear to Ingrid Bergman in Anna Christie as produced by the Ford Theater (1949) or to the Campbell Playhouse presentation of A. J. Cronin’s Citadel (1940).

And then there is another address by Father Coughlin (1940), about whose Shrine a fellow web-journalist sporting Canary Feathers in his cap had much to say recently in his personal reminiscence.

Listing, though, is to me almost always less satisfying than listening; it is also far less difficult and engaging. Listening often results in research, in comparing adaptation to source, in reading up on the performers, or in finding contemporary reviews. About the 21 January 1946 premiere of I Deal in Crime, for instance, broadcast critic Jack Gould complained that it “creeps along at a snail’s pace” and that Ted Hediger’s monologue-crowded narrative style was “not helped” by William Gargan’s “rather lackadaisical” delivery.

While he did not have instant access to thousands of such programs, Gould nevertheless noted the sameness of such nominal thrillers and their “stock situations.” To him, Paul Whiteman’s Forever Tops was the “real lift” of the evening’s new offerings on ABC, a reference that compels me to find a recording of that broadcast . . . .

In this way I spend many an hour before once again sending another missive into the niche of space I, as keeper of past broadcasts, have grandiloquently styled broadcastellan.

Magnetic Realism: Norman Corwin’s One World Flight

Well, it kept Bing Crosby on the air; but it also made that air feel a lot staler. Magnetic tape. Its introduction back in 1946 was a recorded death sentence to the miracle and the madness of live radio. Dreaded by producers of minutely timed dramas and comedy programs, going live had been the life or radio. Intimate and immediate, each half-hour behind the microphone had the urgency of a once-in-a-lifetime event. Actors and musicians gathered for a special moment and remained in the presence of the listener for the express purpose of being there for them and with them, however far away. They made time for an audience that, in turn, was making time for them. In a world of commerce in which democratic principles were reduced to the ready access to cheap reproductions, the quality of being inimitable and original was fast becoming a rare commodity indeed. The time for the magic of the time-bound art, the theater of the fourth dimension, was fast running out.

And yet, in the right hands, this new technology also meant innovation. It held the promise of unprecedented access to an unscripted and unrehearsed reality, the kind that live broadcasting scarcely approximated but often faked. One such groundbreaking program was Norman Corwin’s fourteen-part documentary One World Flight, which premiered on this day, 14 January, in 1947.

As I discuss it at length in Etherized Victorians, my doctoral study on so-called old-time radio, Corwin had played with the idea of taking listeners around the world in flights of fancy like “Daybreak”; he had created the illusion of on-the-spot reportage in dramatic series like Passport for Adams. Journalistically speaking, One World Flight was the real thing.

As a recipient of the first annual One World Award commemorating Wendell Willkie’s diplomatic tour in 1942, Corwin spent four months circling the globe, gathering one hundred hours of interviews, indigenous sounds, and ethnic music. “Here is real documentary radio,” playwright Jerome Lawrence declared in his introduction to a published transcript of the first program; “[r]adio from a shiny chrome studio at Sunset and Vine or at 485 Madison [was] kindergarten stuff in comparison.”

One World Flight presented a post-war world in turmoil, at once a strange new world of opportunity and a breeding ground for hatred and conflict. Corwin’s editorial scissors did not snip away what his tape had managed to capture, even though the voices of hope were given a prominent spot. The future prime minister of India is heard calmly expressing the belief that “freedom for one world” lies in the acceptance of the fact that people and nations “are not alike,” that “everybody is not the same,” and that otherness does not imply inferiority.

One World Flight provides aural proof in support of this sentiment, “moments out of interviews with people high and low; optimists, pessimists; liberals, fascists, communists; stevedores, prime ministers.” According to Corwin who also narrated, the “profoundest things” were not always said by “presidents and premiers,” but by “ordinary” and “humble people.”

Among the “actually recorded” speakers are an Italian woman despairing over the loss of her family during the bombardment of her village; a Filipino girl dismayed that Truman did not drop the atomic bomb on Russia; a Russian newspaper editor who warns that fascist conflagrations begin with a spark; and an Australian accountant cautioning against the advancement of the “colored races,” a “Frankenstein monster” that would “turn on” and “devour us, like the Japanese.” Replacing his idealized—and idealizing—microphone with a magnetic wire recorder, Corwin picked up ideological dissonance where he had hoped for “testaments of agreement.”

To Lawrence, these recordings, though not always “Magnavox-clear,” were of an “authenticity” that was “startlingly refreshing to a fiction-tired radio listener.” He defied his readers to “sit down at a typewriter and compose such simple, straightforward literary dynamite” as was set off on One World Flight.

“Without the tape recorder one wonders if radio would be the exciting instrument it is today,” remarked one radio critic, citing as exemplary The People Act (1952), a short-lived series of community documentaries that relied entirely on taped interviews and speeches. Such uses of magnetic tape remained the exception, however; the increasing reliance on recorded material resulted instead in the prefabrication of formerly live programming and the institution of summer reruns, a new efficiency in network broadcasting that spelled artistic impoverishment rather than renewal.

The Devil Wears Praha . . . Out

Just where did it go—or go wrong—he wonders, as he passes the could-be-anywhere shopping complex to wend his way back after a Mexican meal and a surprisingly good Long Island Iced Tea to the too embarrassingly froufrou and French-sounding to mention hotel they had booked online and chosen for its stylish if less than regionally authentic interiors? Old Praha, I mean, the Eastern European attracting Western European capital I am currently visiting and liberally dispensing.

Earlier today, the East-West clash played itself out before my eyes—however inflamed after beholding hordes of garishly clad Irish soccer fans in town to cheer on what nationalism defines for them as their team in a game against rather than “with” the Czechs—at the local toy museum, where we stopped on our way from the overcrowded Palace. On display in said cultural depository are the Barbie dolls pictured above, lifting their skeletal arms and wriggling their barren hips opposite more traditional playthings of Bohemian manufacture.

To be sure, military toys were not wanting among those mass-produced goods encouraging youngsters to consume . . . mass-produced goods, even though some history lessons might be required for those at play to determine just which garb makes friend sartorially distinguishable from foe.

Sixty years ago, the aforementioned radio playwright and journalist Norman Corwin visited this town on his One World Flight across the globe in the aftermath of the Second World War to report about conditions in Czechoslovakia.

“From Moscow to Prague is a distance of about twelve hundred miles,” Corwin commenced his audio tour. “The land beneath” him, he remarked, looked

as green and innocent as though it had never heard the names of old wars, nor the rumor of new ones. Yet not long ago, over every inch of the distance we were consuming so quickly and comfortably, armies had fought, blood had mixed in the streams and rivers, villages had been sacked, cities bombed. A dead man for every foot of the way.

Corwin expressed himself

naturally anxious to see what betrayal and occupation, and the trials of reconstruction, had done to Czechoslovakia, whether its people were happy and confident, whether they were still friendly to the United States, the country which had done so much to create their republic; how they felt about Russia; whether they were, as we’ve been told along the way, a bridge between East and West; whether they were in a mood to embrace the concept of One World.

Shortly after Corwin’s reportage, the Czechs had little opportunity to realign themselves with the west. Still, I wonder how much of these acts of “betrayal” and states of “occupation” are being remembered now that Prague has gone so thoroughly (so irrevocably?) west, if only in its out-of-the-way way of attracting foreign currencies to be flung across counters all over town by visitors from Europe and the United States. Is capitalism, which swears by competition, staying world conflicts or encouraging them in a way that sports keep the young strong and aggressive so as to make them fit to waste their bodies in international conflicts?

A new kind of megabomb has been cheered in Russia , the news hit me as I settled down after a day of seeing sights. Is this just another sign of healthy competition? Is competition ever healthy, or is it the corruption of the very body it promises to invigorate?

What might be the price and point of removing oneself from the game, he wonders, recalling his inclination to dress up Barbie while other boys his age got dirty chasing and cursing each other on the soccer field, playing the same game that apparently convinced dozens of Irish fanatics in Leprechaun hats to invade this much and oft beleaguered city . . .