Floyd and the Flood

Wherever fighting men are in action—wherever disaster shakes the earth—wherever history is in the making—there you’ll find Headline Hunter Gibbons, the machine-gun stylist of words.

His record is 217 words a minute, steady flow for sustained speech. But what a price he has paid for the background that makes his record possible!—His body is crosspatched with bullet wounds and sword cuts. The spot where his left eye should be is covered by a white patch. He’s bivouacked on the feverish sands of Mexico, India and Egypt. His toe joints have been frozen on the arctic waste of Manchuria.

But he’s happy. It is his life and he loves it.

That is how a 1934 article in Radio Guide (for the week ending 17 November) introduced Floyd Gibbons (1887-1939), a news commentator whose life was as thrilling and fast-paced as the one he breathed into the scripts he read—or, rather, performed—on the air.

Delivering his lines, and with such rat-a-tat rapidity, was not easy for the battle-scarred Headline Hunter. According to Robert Eichberg’s Radio Stars of Today (1937), Gibbons was with the American army at Belleau Wood, France, when, on 6 June 1918, the major leading his troop was struck down by German machine gun fire:

Suddenly a bullet struck Floyd in the left shoulder, and another tore through his left arm. Still he crept toward the stricken officer, only to have a third shot pierce his steel helmet, fracturing his skull, and blind him in his left eye.

As one of his colleagues, John B. Kennedy, recalls (in Robert West’s 1941 broadcasting history The Rape of Radio), Floyd “used to have his scripts typed in jumbo type so that he could read easily. ‘With that big type he would come to the studio with forty or fifty pages of stuff, almost four times as many as the rest of us used!’”

Little now survives of Gibbons’s celebrated broadcasts, aside from a couple of reports aired on the Magic Key program. In March 1936, Gibbons returned to the airwaves after nearly seven months, “glad” to be getting away from the crisis in Ethiopia to focus instead on a natural catastrophe much closer to home: the Connecticut River Valley flood. A few years earlier, he had abandoned his coverage of the Sino-Japanese conflict to rush to Hopewell, New Jersey, to get in on the sensational story of the Lindbergh baby kidnapping.

In his Magic Key notes from 22 March 1936, which Jim Widner shares in his tribute to the man, Gibbons referred to the overflowing of the Connecticut River as “the worst flood in the history of the last half century.” Seen, as he had it, from above—a view not generally afforded his listeners—the valley looked like a “vast inland sea” on which Gibbons spotted “dismal, un-milked cows” and “bedraggled wet chickens” that were “perched bewildered” upon “isolated elevations like animated weather cocks.”

Gibbons talked of the “withered mushrooms” that were the gas and oil tanks of the refining companies, each containing “hundreds of thousands of explosive fuel which in turn represent fire and disaster should these enormous receptacles be torn loose from their foundations” and “lose their fiery contents.” Those at work to prevent further disaster looked like “Lilliputians” as they tried to “tie down these deadly metallic giants.”

Meanwhile, in the riverbed,

in which ambitious men had hoped to incarcerate old man river with dikes and dams of stone and steel, the prisoner [ was] lashing, foaming, writhing like a serpent striking back with frightful force and power, an unexpected fury.

Some nine months before his death, Gibbons gave a brief account of his exploits—riding with Pancho Villa in Mexico, sailing on the Laconia when it was torpedoed and sank—to listeners of the Lux Radio Theater (16 January 1939). In it, he remarked that

the best and most truthful report of any happening is that of the personal eye-witness who can honestly say “I saw it. I was there when it happened.” He has to keep in mind the importance of the main event, but must not overlook the apparently unimportant little facts that prove the truth of the story.

In the rush of his reportage, “little facts” at times made way for great effects. According to West, Gibbons’s report of the Ohio River Flood of 1937 referred to “sensational happenings” that had not actually taken place as described. Gibbons was sued for two hundred and fifty thousand dollars in damages by a scriptwriter who argued that “his reputation had been marred.”

What Gibbons’s rapid-fire imagery does convey, though, is the fury of the scenes we imagine he beheld. In a rhetorical style long fallen out of favor but so vital to depiction in the absence of visuals, Gibbons personified the threatening force of the raging Connecticut River to capture the truth of the moment in a torrent of pathetic fallacies:

Like a slave, freed from the chains of his presumptuous would-be masters, the river is striking back in wild retaliation. It seems to say: for years, for years I have turned your wheels and lighted your cities and watered your fields and cattle, and heated your homes and transported your commerce; and now, now comes my day of revolt, to show you my strength.

At the conclusion of his report from the Connecticut River Valley, Gibbons paid his respect to those who kept their ears to the flooded ground and saved “thousands of lives” simply through word of mouth: a “newly developed class of men and women,” the “short and long wave amateur operators” who, “[w]hen landlines and other means of high-power communications became disrupted” by the flood, “stuck to their dangerous posts” and “kept going a running fire of information.”

Few understood better than the Headline Hunter how to keep that fire from dying out; and to men like him we must turn to rekindle our imagination in a world awash with images.

Picking up The Magic Key

When I was growing up, looking forward to Christmas meant opening the Türchen (little doors) of an advent calendar (last shown here). Every morning, for twenty-four days, colorful pictures marked the countdown to Heiligabend, as Christmas Eve is known and celebrated in my native Germany. In an update of this seeming oxymoron—the surprise-filled ritual—I am trying to turn this journal into such a calendar, discovering something new to think, wonder, and write about. There won’t be twenty-four doors, mind you, since I am going to make an exit to London on the 17th, from which day forward there will be many a silent night here at broadcastellan; but, during the next few weeks, I shall open as many Türchen as time and internet access permit.

Perhaps, this isn’t so very different from what I do with this journal throughout the year; but I shall endeavor to make what’s behind the door a revelation, or a surprise, at least, to myself—stories, voices, and personalities I have not yet mentioned on these virtual pages. Rather than being a reflex, the surprise is a reaction for which I shall have to strive. What I find behind those closed doors, I should add, may not always befit the spirit of the season.

I shall open the first door by picking up The Magic Key, a popular US radio variety program of the mid to late 1930s; sponsored by RCA, it was designed to promote the wonders of radio, no expenses spared. On this day, 1 December, in 1935, the hourlong program offered “varied entertainment, from Buenos Aires, Ottawa, Canada, Chicago and New York City, presented for the families of the nation by the members of the family of RCA.”

The afternoon’s entertainers included silent screen idol Richard Barthelmess who, opposite Warner Brothers’ star Jean Muir, made “one of his rare microphone appearances” in a scene from Maxwell Anderson’s Pulitzer Prize-winning Saturday’s Children, along with Eddy Duchin and his orchestra, Eduardo Donato and his tango ensemble, members of the cast of George Gershwin’s Porgy and Bess and, if that weren’t varied entertainment enough, John B. Kennedy touring the Chicago stockyards and a report from Canada’s Minister of Agriculture. All live, of course, both from the studio and via hook-ups.

The Magic Key was a marvel in this respect, and it wasn’t bashful about being marvelous: “Within the memory of men now living, the speediest communication between New York and Buenos Aires consumed twenty-seven days. Today, we’ll make the journey in so many seconds [. . .].”

The highlight, for me, are the scenes from Saturday’s Children; but it is difficult to enjoy the performance, knowing what actress Jean Muir had to endure throughout the 1950s, when the doors to sound stages and broadcast studios were closed to her as a direct result of anti-Communist hysteria. In 1950, Muir’s name appeared in Red Channels, effectively barring her from starring in the television version of The Aldrich Family. As Rita Morley Harvey tells it in Those Wonderful, Terrible Years, Muir sought “solace” in alcohol, suffering “poor health” and “personal sorrow.”

Muir’s is a notorious case of witch-hunting; and, considering that few recordings of her radio performances are extant today, it is a thrill to hear her on this Magic Key program, well before radio, anxious to avoid scandal and diminished returns, decided to lock her out. “The proverb says,” Richard Barthelmess remarked in an overly complicated setting of the scene, “that Saturday’s children must work for a living”; but a regular job as only radio and motion pictures could offer an actor back then was a luxury denied the talented Ms. Muir.

As if to comment on things to come, the scenes from Anderson’s play involve a peculiar gift: a bolt, a hammer, and a screwdriver, given to Muir’s character, “a free agent” lately separated from her husband, by her boss, an admirer who wanted to guard against an inquisitive landlady. “Anytime you want a bolt on your door,” her still-loving husband implores her, “I wish you’d ask me.” Unlike Muir, her character got to choose whether to bolt the door or bolt.

The broadcast closes with the obligatory holiday shopping reminder, announcer Milton Cross insisting that the “members of the family of RCA [were] eager to help make your Christmas holidays happy ones. Will there be an RCA Victor in your home this Christmas?” I wish there were occasion for such a purchase these days; but, about half a century ago, the makers and sponsors of radio entertainment decided to throw away those magic keys to the kingdom of make-believe . . .