“Quote” of No Confidence: “Inconvenient Objects” at Aberystwyth University

After
Before

Like most professionals – secret agents excepting – I talk about my work at the slightest provocation.  Besides, academics are expected to drop their names freely in the hope that it may take root in a crowded field scattered with formidable grey matter and fragile egos.  There is a reason I have not yet mentioned one of my latest projects – the exhibition “Inconvenient Objects.”  For a while, it was my blood pressure monitor that had to do most of the talking, delivering clinical statements geared toward a strictly limited audience listening out for official pronouncements that can be made to serve as quantifiable substitutes for my, to my mind, tell-tale cries of anger and frustration. 

The power of words is at once affirmed and eroded in the act of our being rendered speechless, be it by way of silencing or sheer incredulity.  There is no irony in the fact that, in this case of speech free and curtailed, seemingly innocuous curls of quotation marks are at the heart of the matter. 

And just what was – or is – that matter you may well ask after reading this abstract and oblique preamble?

Since 2012, I have been involved in staging exhibitions in the galleries of the School of Art, Aberystwyth University, where I also teach art history and exhibition curating, as well as serving as Director of Research.  Most of those exhibitions – Queer TastesUgly, and Alternative Facts among them – are projects that I, with the assistance of the School’s senior curator, create for and realize with groups of undergraduate students each year.  All of those shows draw entirely from the School’s collections of some 25,000 objects of visual and material culture.

The School of Art at Aberystwyth has the distinction of being one of only two art schools in the United Kingdom that also operate as accredited museums.  I try to make use of that nearly unique status in all my teaching, and curating – in which many prospective students express an interest in their applications – provides me with an opportunity to link art history, theory and praxis in practical, public-oriented and creative ways.

I have long regarded the School of Art’s museum collections and public galleries as a mother lode for staff and students alike, as it enables them to generate and showcase their research.  The project for the current show, with which the galleries reopen to the public after over a year during which our collections lingered in the Pandora’s box that is the pandemic of which the previous project, Seeing Red, had been a casualty, was for students to investigate and interpret objects that might pose challenges to cultural institutions due to their subject matter or the politics and ideologies they bespeak.

The selected works range from Third Reich photography to a bust of a Congolese pygmy chief, but also feature groups of female nudes executed by male artists, graphic images of starvation in 1970s Ethiopia, unauthorised sketches of patients in a mental institution and scenes of bullfighting.  However rewarding the digging, the mother lode, in this instance, turned out to be a minefield.

The mining metaphor is borrowed from and alludes to one of the best-known examples of institutional critique, a practice of interrogating collections and museum spaces that artist-curators have employed since the 1970s.  Fred Wilson’s Mining the Museum was one such landmark project in which the legacies of colonialism were made transparent through the juxtapositional display of objects as outwardly disparate but intimately related as silverware and slave shackles to remind us how and on whose backs the wealth of the United States was built.

“Inconvenient Objects” was conceived to create awareness about the responsibility of contemporary museums such as ours and the role that exhibition curators play in making artifacts and their at times problematic histories accessible to the public.

The centerpiece of the exhibition, an early twentieth-century bust ostensibly created in the service of science and not intended as a portrait of the subject, Chief Bokani, was previously shown as an ethnographic “specimen” in the University’s geography department.  In the context of the exhibition, the plaster bust – created by one of Wales’ foremost sculptors – encourages debates about ethics and ethnicity in art and science. 

Wilson, unearthing a similar bust at the Hood Museum of Art, Dartmouth College, New Hampshire in 2005, had asked: ‘[Can we] extricate ourselves from the violence involved in acquiring these objects?’ The question remains whether “we” – as cultural institutions – can fulfil our civic mission by removing ourselves from the public discourse of reckoning? “We” have a lot to answer for if we don’t ask.

“Inconvenient Objects” so fully lived up to its title that it was ordered shut and hidden from view.  The word “inconvenient” was apparently central to the university management’s claim that the show posed a reputational risk.  I say “apparently” because what issues the university had with the show was never clearly – let alone directly – communicated to the curatorial team.*

Being that I also serve as the School’s “Equality Champion,” I had envisioned “Inconvenient Objects” as an opportunity to demonstrate that our University is committed to participating in the debate surrounding Black Lives Matter and the legacies of colonialism and empire in which sculptural objects such as our bust of Bokani are enmeshed.  Some three thousand words of gallery texts were in place to clarify those objectives.

After nearly two months behind closed doors – a hiding away that is now part of its story – the show was once again opened to the public, and it is scheduled to remain so until 1 October 2021.  With the addition of a single label, and a sign advising “viewer discretion” at the entrance, nothing has been altered.  And yet, everything has changed.

Our senior curator, who designed the poster, was obliged to place the title of the exhibition in quotation marks, indicating that we do not really mean what we say or else that that “we” does not refer to representatives of our institution.  In effect, the museum has been disabled from reflecting upon itself because such a critique – widely practiced elsewhere – might reflect poorly on the academic institution under which it is subsumed.

Minor adjustments though they may seem – a concession that allowed us to hold on to the title of the show – those quotation marks signal a disavowal, a lack of commitment and self-confidence.  They undermine the common endeavor to mine our public museums, instead of simply minding the store, an engagement with history and civics that should be all of our business.

*Curatorial team: Audrey Corbelli, Ciara Donnellan, Eve King, Orla Mai-Riley, Farrah Nicholson, Lucia Paone-Michael, Katie Rodge and Katarzyna Rynkowska, with contributions from Cara Cullen and Sarai David, and support from Harry Heuser (text and concept) and Neil Holland (staging and design)

Tickets for this free exhibition can be booked via Eventbrite.

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