Eran Trece for Dinner; or, A Spanish Lesson with Charlie Chan

Well, “gracias, muchisimas!” Thanks to some last-minute planning on my behalf, I’ll be off on a trip to sweltering Madrid, starting next Wednesday. It will be my first visit to continental Europe since I left my native Germany for New York City in 1990; and it has been even longer since last I’ve traveled to a country whose primary language I neither speak nor comprehend. Although I lived just below Spanish Harlem for many years and the majority of my students at City University colleges were Hispanic, I never picked up more than the odd word or phrase. Indolence and impatience aside, my main excuse is that I was too busy appropriating English and promoting it as a common language, the thorough knowledge of which would benefit all who choose to live in the United States.

These days, resisting such study—and missing out intellectually and economically as a result—is being celebrated as multiculturalism, I suppose. Aware that I would miss out on Spanish culture unless I made a valiant if belated effort to train my tongue linguistically as well as culinarily, I popped in a DVD last night and watched Eran Trece. What better introduction to a foreign language than a lesson delivered by a Spanish re-interpreter of an American conception of the aphorism-peppered speech of a Chinaman! Charlie Chan, that is.

Eran Trece (1931) is the Spanish version of Charlie Chan Carries On, a copy of which has not yet resurfaced. It was produced in the early days of the talkies, when recasting rather than dubbing was being explored as a means of broadening the market for English and American films after the end of the silent era threatened to fragment the movie industry and diminish the potential of major studios like 20th Century Fox to generate global box-office successes. It was a costly enterprise that dubbing soon made redundant.

For anyone who has been exposed to dubbed films and the consequent muffling of cultural differences, the advantages of recasting will be readily appreciated, even though it meant that international audiences did not get to see the well-trained stars of Hollywood or Elstree, unless these performers were multilingual. Claudette Colbert, for instance, acted in both The Big Pond and its French version Le Grand Mer (1930).

Restaging also demanded a few rewrites to make an originally American or British film more intelligible or palatable to the international audience. For instance, when remarking upon a photograph of Chan’s many-headed family, characters in the original are reminded of Birth of a Nation, whereas the Spanish commentators liken it to a soccer team; apparently, not all silent movies translate quite so easily either. Eran Trece certainly has some Spanish blood in it; and even though much of it is spilled, the scenario includes a cheerful party scene with a fiery musical interlude that does not appear to be matched by the American original.

I neglected to mention that the copy I screened did not have English subtitles; so, being only vaguely familiar with the novel I read ages ago in a German translation, I availed myself of the scenario for the missing American film version, which is being shared online by the most generous and kindly guardian of the Charlie Chan Family Home. It was one of the most curious cinematic experiences I had since attending a MoMA screening of the fragmentary British-German coproduction of The Queen Was in the Parlor (1927), a silent film (neither scored nor accompanied by piano) . . . with Danish titles.

So, did I learn any Spanish last night? Well, not really, apart from Charlie’s frequently reiterated “Gracias, muchisimas”; but I’m sure I’ll remember the folly of this odd encounter with the Oriental hombre when confronted with the task of deciphering the dinner menus next week.

Charlie’s Chance; or, How Not to Blog

Blog like hothouse flower: Must blossom for anyone. That is how the incomparable might have expressed my present dilemma. I am not at all pleased with the previous entry into this journal. Rather than sharing what I love, I exhausted myself, and, no doubt, the good will of others in a tiresome, impersonal rant. I had wanted to make that in which I delight relevant to those unfamiliar or reluctant to catch on to it by availing myself of a prominent, topical hook; but instead of writing about the wit of satirist Fred Allen, my favorite US radio writer-comedian of the 1940s, I ended up going on about the latest foray into UK television by Jerry Springer, whom I despise.

It is quite easy to write a diary (if you have learned how to be honest with yourself and have come to terms with the level of intimacy you can handle when writing about your innermost thoughts); but once they are being made public, those private thoughts are expected to matter to others. They must have a purpose other than self-indulgent expression.

What I am still struggling to reconcile in this journal is the public and the private, being at once intimate and out there. That is, I have not yet assumed a persona I can trust at the microphone as I broadcast these thoughts from home. Those who seek fame or monetary gain are generally quite sure of themselves and their chosen medium. I, who have nothing to lose but face am less self-assured. Only of this I am certain: I want to write what I know best and love most. Do I care whether anyone else shares whatever views I express? Would I like any of those anyones to let me know? Sure I would. Still, the telling must come first.

“Little things tell story,” as Chan reassuringly put it. I am very fond of the man, whom I first encountered on German television when I was in my early teens. Back then, I felt envious of his No. 1 son (and all his numerous offspring). I did not have a close relationship with my father; so, the sleuthing, world-travelled Oriental with the gentle touch and a houseful of kids became a guardian to fantasize about.

Today, in this politically corrected and lawsuit-controlled climate, Chan doesn’t have much of a chance as hero and model. role model or heroic figure (a talked-about Lucy Lui project notwithstanding). In his prime, he was loved even by the Chinese, although no fellow countryman portrayed him on the screen. His wisdom, delivered in what is known as Chanograms, blossomed for anyone. Yes, Chan was once again on my mind this week when I came across and purchased the Chantology DVD set (pictured)—which is what makes my reference to him topical and relevant to me. Whether it matters to anyone else—whether anyone cares to know or share—is another matter, a mystery as yet unsolved.

I think I now know how not to blog. I am just not sure yet how . . .